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  • The new threat facing Afghanistan: COVID-19

The new threat facing Afghanistan: COVID-19

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UPDATED: 23/04/2021

While reported numbers remain below those seen during the peak of the first wave, recent reports indicate another deterioration of the situation, suggesting another wave may be on the horizon. According to the World Health Organisation (WHO), the eastern region of the country in particular has experienced a sharp increase in COVID-19 cases and hospitalisations in recent weeks. Aside from the impact of the virus itself, the secondary effects of the pandemic are continuing to hit communities who had not yet recovered from the first wave. 

Afghanistan Needs Our Help. Support The People Of Afghanistan Today

What is the current situation in Afghanistan?

Kabul remains the most affected part of the country in terms of confirmed cases however, due to the limited public health resources and testing capacity, as well as the absence of a national death register, confirmed cases and deaths from COVID-19 are likely to be under-reported in the country.

Hospitals and clinics continue to report challenges maintaining or expanding their facilities’ capacity to treat patients with COVID-19, whilst also maintaining essential health services. As WHO noted, when health systems like Afghanistan’s are overwhelmed, deaths both as a direct result of the outbreak and resulting from other preventable and treatable conditions increase dramatically.

COVID-19 has had grave consequences for people’s health and income, and the cost of basic essentials has increased dramatically, leaving at least a third of the population faced with food shortages and malnutrition on the rise. With levels similar to those seen during the 2018 drought, Afghanistan now has the second highest number of people in crisis or emergency food insecurity in the world, and close to one in two children under the age of five are predicted to face acute malnutrition this year. It is estimated that six times the number of people are now in need of humanitarian assistance, as compared to four years ago. 

Concurrently, conflict, natural disasters and extreme weather have continued to effect and displace thousands across the country, compounding pre-existing issues faced by these families and the communities they settle in, and leaving them more vulnerable to serious consequences from COVID-19. Harsh winter conditions continue to cause suffering for families in inadequate shelter, and millions are struggling to get by amid soaring poverty driven by the economic shock of COVID-19. 

The first batch of COVID-19 vaccination doses through the COVAX facility arrived in Afghanistan on 8th March, and the country has now received 968,000 doses of the vaccine – 468,000 from the COVAX facility and 500,000 directly from the government of India. However, vaccine rollout will be much slower in countries like Afghanistan than many others, with internally displaced families, returnees and people living in remote areas being particularly difficult to reach, and there is an urgent and continuing need for support to get communities through the many months they will need to wait.

Afghanaid’s response

Afghanaid has continued to take the necessary precautions to protect our staff and the communities we’re serving. At the start of the pandemic, we rapidly scaled-up our work to deliver life-saving support in response and adapted our existing work.

We procured personal protective equipment for our teams, so as to ensure we could continue working and provide as much support as possible. This has allowed us to work with communities across the country, including some of the most remote and hard-to-reach villages, to give men, women and children access to:

  • information and advice about COVID-19, hygiene and social distancing;
  • emergency food supplies;
  • hand washing stations;
  • complete family hygiene kits;
  • protective equipment;
  • safe work opportunities;
  • and long-term support.

We are also addressing the secondary impacts of the pandemic, including working with UNOCHA to help families to prepare for the cold weather, and with the World Food Programme to deliver long-term support to rural families who have been affected by a loss of jobs and disrupted food supply chains.

We are continuing to monitor the impacts on vulnerable families, which are exacerbating existing challenges and pushing households into desperate situations. Moving forward, we will continue to work with partners across the country to deliver assistance and support those who need it.

The novel Coronavirus (COVID-19) outbreak was declared a global pandemic on 11th March 2020 and is continuing to strain health systems worldwide. Afghanaid would like to send a message of solidarity to everyone in Afghanistan and the world over at this difficult time, and wishes everyone well. 

How can you help people in Afghanistan?

Afghanaid is working incredibly hard to protect vulnerable communities in Afghanistan during this novel Coronavirus crisis. During challenging times, donations from our supporters are an absolutely vital resource for Afghanaid, and will help to ensure we can continue to reach those who need it most, and provide vital assistance to the most vulnerable.

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i want to be pilot Essay

Satisfactory Essays

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I want to be a pilot

“I want to be a pilot when I grow up… because it’s a fun job and easy to do. That’s why there are so many pilots flying today. Pilots don’t need much school, they must learn numbers so they can read instruments. Pilots should be brave so that they won’t be scared if it’s foggy and they can’t see, or if a wing or motor falls off they should stay calm so they’ll know what to do. Pilots have to have good eyes to see through clouds and they can’t be afraid of lightning or thunder because they’re closer to them than we are. The salary pilots make is another think I like. They make more money than they can spend. This is because most people think plane flying is dangerous except pilots don’t, because they know how easy it…show more content…
I want to be a pilot

“I want to be a pilot when I grow up… because it’s a fun job and easy to do. That’s why there are so many pilots flying today. Pilots don’t need much school, they must learn numbers so they can read instruments. Pilots should be brave so that they won’t be scared if it’s foggy and they can’t see, or if a wing or motor falls off they should stay calm so they’ll know what to do. Pilots have to have good eyes to see through clouds and they can’t be afraid of lightning or thunder because they’re closer to them than we are. The salary pilots make is another think I like. They make more money than they can spend. This is because most people think plane flying is dangerous except pilots don’t, because they know how easy it is. There isn’t much I don’t like, except girls like pilots and all the stewardesses want to marry pilots so they always have to chase them away so they don’t bother them. I hope I don’t get air sick because I get car sick and if I get air sick I couldn’t be a pilot, then I’d have to go to work. I want to be a pilot

“I want to be a pilot when I grow up… because it’s a fun job and easy to do. That’s why there are so many pilots flying today. Pilots don’t need much school, they must learn numbers so they can read instruments. Pilots should be brave so that they won’t be scared if it’s foggy and they can’t see, or if a wing or motor falls off they

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Public Policy

Anke Hassel, in International Encyclopedia of the Social & Behavioral Sciences (Second Edition), 2015

Abstract

Public policy is a set of decisions by governments and other political actors to influence, change, or frame a problem or issue that has been recognized as in the political realm by policy makers and/or the wider public. Scientific approaches toward public policies have proliferated over the postwar period as the size and scope of government interventions have continuously expanded. The study of public policy includes policy analysis or policy science, which identifies effective policy measures, policy instruments, which a government can employ, and the policy process, which analyses how a government comes to take a decision.

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Public Policy

Rune Elvik, in Handbook of Traffic Psychology, 2011

Public policy refers to any action taken by public bodies in order to influence highway safety. Although transport policy in general has several objectives, the focus in this chapter is on policy designed to improve safety. The role of traffic psychology in contributing to an effective road safety policy is discussed. The following main questions are addressed in this chapter:1.

What are the principal elements of road safety policy? At what stages of policy making can traffic psychology contribute?2.

What is the scope for improving road safety by applying knowledge gained in traffic psychology and related disciplines?

It is shown in this chapter that traffic psychology can make a major contribution to improving highway safety by informing public policy.

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Public Policy

M. Perry, in International Encyclopedia of Human Geography, 2009

Geography can demonstrate its practical relevance by contributing to public policy that addresses problems in the real world. The relationship between policy work and the development of theories, ideas, concepts, and methods that form the core of the discipline is potentially mutually supportive but often it has been a source of tension. Most geographers believe that more attention needs to be given to enhancing the public policy contribution, although the extent of the shortfall perceived varies between those who advocate ‘public geography’ and those who adopt a narrow conception of how contributions to policy are made. Whatever form it takes, geographers tend to see that they offer ‘deep’ policy analysis, while policy makers often seek only a ‘shallow’ policy analysis.

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Developments in the Theory and Practice of Cybercartography

María del Carmen Reyes, … Rodolfo Sánchez-Sandoval, in Modern Cartography Series, 2014

3.3.2 Territorial Public Policies

Public policy expresses the goals, decisions, and actions adopted by a government for political, social, and economic management. There is an increasing need for policies to be formulated by establishing close connections with academics, the responsible politicians, and society. In the process to develop and implement public policies with a scientific approach, Sabatier, 1988 has focused his studies on the Advocacy Coalition Framework and Policy-Oriented Learning. In addition, approaching the territorial dimension from a theoretical framework has been a key element in providing geocybernetic solutions for public policies in over 60 projects developed based on this schema.

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Public Policy: Ethics

Andrzej Klimczuk, in International Encyclopedia of the Social & Behavioral Sciences (Second Edition), 2015

Conclusions

Public policy includes directly or indirectly making ethical judgments. Ethical decisions are taken mainly by policy makers by selection and reconciliation of interests represented by individuals, groups, and organizations. Public policy is based on the balancing individual and social values. From those value arise its objectives, principles, and styles of policy implementation and intervention. All choices and decisions in public policy on each stages of policy cycle are ethical judgments because they presuppose that some things are more important than other, that some actions will have positive and other will have negative impact on society. Policy debates can be more productive by using ethical approaches. Ethics enables a systematic analysis of the rules and standards as well as the selection of rational public decisions.

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Preventing Body Image Problems

S.J. Paxton, in Encyclopedia of Body Image and Human Appearance, 2012

Conclusion

Public policy approaches to the prevention of body image problems are very new. However, even in the few years that national, state, and city governments have been articulating and implementing public policy initiatives in this field, some very creative and potentially valuable approaches have emerged. Governments have implemented legislation, voluntary industry Codes of Conduct and Charters, social marketing campaigns, and school-based and community initiatives. Although at present it is hard to quantify the effect of these approaches in preventing body image problems, when a government uses each of these approaches together in a concerted and maintained manner, guided by existing research, fundamental social and environmental changes are possible. Engaging governments in multilevel public policy initiatives to prevent body image problems holds the key to prevention on a population scale.

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Data-driven policy evaluation

Marçal Farré, … Carlos Carrasco-Farré, inImplementing Data-Driven Strategies in Smart Cities, 2022

1 Introduction

Public policies should be designed and implemented, whenever possible, using evidence as rigorous as possible. Urban interventions then should be no exception. In recent times, we have witnessed increasing efforts to transform information into knowledge, and thus help policymakers make better decisions. In this chapter, we will explore how public policy evaluation helps municipal governments tackle social problems and how big data can improve the design and implementation of more effective, efficient, and transparent policies.

The structure of this chapter is as follows: First, we describe what public policy evaluation is, what knowledge it produces, and how it can be used for designing and implementing better polices. Second, we describe the role of data in public policy and what new opportunities and challenges arise from big data in the context of urban interventions. Third, examples of evaluations that use big data to generate valuable insights for urban policies are shown. Finally, the chapter concludes by summarizing the main learnings and takeaways to leverage the power of big data to inform and support decision-making.

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Policy History: Origins

I. Katznelson, in International Encyclopedia of the Social & Behavioral Sciences, 2001

1 Introduction

Public policy is as old as the history of human governance. All rulers, irrespective of the form of public rule, have sought to shape and manage the substantive order governed under their authority. Modern public policy composes a narrower domain. Co-extensive with the complex, and continuing, process of state formation (and de-formation) begun in late medieval and early modern Europe (Tilly 1975), public policy has come to refer more specifically both to what governments do as they transact with civil society, the economy, and states within a global state system and to the creation and deployment of knowledge about these sites of authoritative transactions. The semi-independent origins of policy knowledge and policy activity constitute my subject. I focus primarily on two formative moments in the West: (a) the early modern period marked by the growing concentration of state sovereignty over territory and people, and (b) the midnineteenth through to the early twentieth century when the ‘social question’ and unaccustomed levels and forms of international violence pressed to the fore. ‘Origins’ itself a word with a composite meaning. It refers both to the beginnings of a process and to the constituent elements of what comes next. The results of decisions taken at the critical junctures I discuss, set in motion developmental pathways that further defined the contours of modern public policy.

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Fertility Transition: Middle East and North Africa

H.M. Yousif, in International Encyclopedia of the Social & Behavioral Sciences, 2001

7 Impacts of Public Policies on the Fertility Transition

Public policies in the MENA countries provided the ideological and operational context for the fertility transition. During the period 1950–70, population issues in the AMENA countries were seen as long-term problems of secondary importance, neither pressing nor urgent (Yousif et al. 1996). The reproductive role of women was regarded more important than their education and participation in modern employment. This public policy stand was evident during the International Population Conference in Bucharest in 1974. Delegates from the AMENA countries invariably argued in support of development, as opposed to family planning, as the best method for resolving population problems. Ten years later, by 1984, the political stand of these governments had changed, and in 1994 several AMENA countries reached an advanced stage on issues of population policy and development. Also, government support to population policies and programs gained importance, albeit at different times, in the AMENA countries.

Public policy in some countries changed direction several times. In Egypt, for instance, the government was against the use of modern contraceptive methods during the 1960s and 1970s. Starting in 1980, the government has changed its stand to support family planning to regulate fertility and address population issues in the country. Its main challenge is in the rural areas, particularly in Upper Egypt, where fertility is highest and the potential for decline greatest.

Sudan and Iran provide other examples of countries with contradictory or vacillating public policies on population issues. The Sudan family planning program, which was progressing well during the 1970s and 1980s, has recently come to a standstill due to lack of government support. In Iran, the government’s opposition to family planning after the Islamic revolution in 1979 has now changed completely to the opposite (Courbage 1999). In the Gulf States public policies on population issues and family planning are in their infancy.

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Public Policies and the Next Steps in the Evolution of Women’s Aging

Lisa Hollis-Sawyer, Amanda Dykema-Engblade, in Women and Positive Aging, 2016

Changing Definition of “Quality-of-Life” Standards for Older Women Across the World

Public policies directly impact the quality of life of those within a society, and everyone is a key “stakeholder” in the process of establishing standards of aging well (Everingham, Lui, Bartlett, Warburton, & Cuthill, 2010). For example, self-reported medication usage for older women is an important issue of education and health care system tracking that needs social policy and practice reforms for the health of many generations (in Australia; Dolja-Gore, Pit, Parkinson, Young, & Byles, 2013). Over time, different generations of women within different cultures have experienced changing standards of quality of life. The active involvement and input of older women for the development and/or implementation of societal public policy is a necessity to ensure accurate and effective quality-of-life outcomes.

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Article

How to talk to your children about conflict and war

8 tips to support and comfort your children.

How to talk to your child about conflict and war

.

When conflict or war makes the headlines, it can cause feelings such as fear, sadness, anger and anxiety wherever you live.

Children always look to their parents for a sense of safety and security – even more so in times of crisis.

Here are some tips on how to approach the conversation with your child and to provide them with support and comfort.

Find out what they know and how they feel

1. Find out what they know and how they feel

Choose a time and place when you can bring it up naturally and your child is more likely to feel comfortable talking freely, such as during a family meal. Try to avoid talking about the topic just before bedtime.

A good starting point is to ask your child what they know and how they are feeling. Some children might know little about what is happening and not be interested in talking about it, but others might be worrying in silence. With younger children, drawing, stories and other activities may help to open up a discussion.

Kids can discover the news in many ways, so it’s important to check in on what they’re seeing and hearing. It’s an opportunity to reassure them and potentially correct any inaccurate information they might have come across whether online, on TV, at school or from friends.

A constant stream of upsetting images and headlines can make it feel like the crisis is all around us. Younger children may not distinguish between images on screen and their own personal reality and may believe they’re in immediate danger, even if the conflict is happening far away. Older children might have seen worrying things on social media and be scared about how events might escalate.

It’s important not to minimize or dismiss their concerns. If they ask a question that might seem extreme to you, such as “Are we all going to die?”, reassure them that is not going to happen, but also try to find out what they have heard and why they are worried about that happening. If you can understand where the worry is coming from, you are more likely to be able to reassure them.

Be sure to acknowledge their feelings and assure them that whatever they are feeling is natural. Show that you’re listening by giving them your full attention and remind them that they can talk to you or another trusted adult whenever they like.

Keep it calm and age-appropriate

2. Keep it calm and age-appropriate

Children have a right to know what’s going on in the world, but adults also have a responsibility to keep them safe from distress. You know your child best. Use age-appropriate language, watch their reactions, and be sensitive to their level of anxiety.

It is normal if you feel sad or worried about what is happening as well. But keep in mind that kids take their emotional cues from adults, so try not to overshare any fears with your child. Speak calmly and be mindful of your body language, such as facial expressions.

Use age-appropriate language, watch their reactions, and be sensitive to their level of anxiety.

As much as you can, reassure your children that they are safe from any danger. Remind them that many people are working hard around the world to stop the conflict and find peace.  

Remember that it’s OK to not have the answer to every question. You can say that you need to look it up or use it as an opportunity with older children to find the answers together. Use websites of reputable news organizations or international organizations like UNICEF and the UN. Explain that some information online isn’t accurate and the importance of finding reliable sources.

Spread compassion, not stigma

3. Spread compassion, not stigma

Conflict can often bring with it prejudice and discrimination, whether against a people or country. When talking to your children, avoid labels like “bad people” or “evil” and instead use it as an opportunity to encourage compassion, such as for the families forced to flee their homes.

Even if a conflict is happening in a distant country, it can fuel discrimination on your doorstep. Check that your children are not experiencing or contributing to bullying. If they have been called names or bullied at school, encourage them to tell you or an adult whom they trust.

Remind your children that everyone deserves to be safe at school and in society. Bullying and discrimination is always wrong and we should each do our part to spread kindness and support each other.

Focus on the helpers

4. Focus on the helpers

It’s important for children to know that people are helping each other with acts of courage and kindness. Find positive stories, such as the first responders assisting people, or young people calling for peace.

The sense of doing something, no matter how small, can often bring great comfort.

See if your child would like to participate in taking positive action. Perhaps they could draw a poster or write a poem for peace, or maybe you could participate in a local fundraiser or join a petition. The sense of doing something, no matter how small, can often bring great comfort.

>> Explore: Poems for peace by children around the world

Close conversations with care

5. Close conversations with care

As you end your conversation, it’s important to make sure that you are not leaving your child in a state of distress. Try to assess their level of anxiety by watching their body language, considering whether they’re using their usual tone of voice and watching their breathing.

Remind them that you care and that you’re there to listen and support whenever they’re feeling worried.

>> Read: How to recognize signs of distress in children

Continue to check in

6. Continue to check in

As news of the conflict continues, you should continue to check in with your child to see how they’re doing. How are they feeling? Do they have any new questions or things they would like to talk about with you?

If your child seems worried or anxious about what’s happening, keep an eye out for any changes in how they behave or feel, such as stomachaches, headaches, nightmares or difficulties sleeping.

Children have different reactions to adverse events and some signs of distress might not be so obvious. Younger children may become clingier than usual, while teens might show intense grief or anger. Many of these reactions only last for a short time and are normal reactions to stressful events. If these reactions last for a prolonged period of time, your child may need specialist support.

You can help them reduce stress through doing activities like belly breathing together:

  • Take 5 deep breaths, spend 5 seconds breathing in and 5 seconds breathing out, breathing in through your nose and out through your mouth
  • Explain that when your child inhales, they are blowing up their tummy softly like a balloon, and when they exhale the air is going slowly out of the balloon again.

Be ready to talk to your child if they ever bring up the subject. If it’s just before bedtime, finish up with something positive such as reading a favourite story to help them to sleep well.

>> Read: How to recognize signs of distress in children
>> Read: Activities to reduce stress and support your and your child’s well-being

Limit the flood of news

7. Limit the flood of news

Be mindful of how exposed your children are to the news while it’s full of alarming headlines and upsetting images. Consider switching off the news around younger children. With older children, you could use it as an opportunity to discuss how much time they spend consuming news and what news sources they trust. Also consider how you talk about the conflict with other adults if your children are within hearing distance.

As much as possible, try to create positive distractions like playing a game or going for a walk together.

Take care of yourself

8. Take care of yourself

You’ll be able to help your kids better if you’re coping, too. Children will pick up on your own response to the news, so it helps them to know that you are calm and in control.

If you’re feeling anxious or upset, take time for yourself and reach out to other family, friends and trusted people. Be mindful of how you’re consuming news: Try identifying key times during the day to check in on what is happening rather than constantly being online. As much as you are able, make some time to do things that help you relax and recuperate.

>> Read: Activities to reduce stress and support your and your child’s well-being

Learn more

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How to recognize signs of distress in children

Common reactions to stress in childrenRead now

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How to talk to your children about the death of a loved one

Helping your children cope with loss, grief and painful feelingsRead the story

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Child regression: How you can support your little one

A child psychology expert explains that while it may be frustrating, it’s very commonRead the story

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How to support your teen during stressful times

Be your child’s partner in navigating tough situationsRead the story

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Conflict & Divorce

How to treat your wife in Islam ? Tips for a better Muslim husband and Muslim wife relationship

Tips for a better husband and wife relationship

Ibrahim Bowers

How to treat your wife in islam quotes?  Although many Muslim Husband and Wife relationships may right now be in failing and on a fast track to divorce and its terrible consequences, there are many ways to put their marriage back on the right track if they are sincere in their desire to reconcile thier husband wife relationship. The following principles can be used by Muslims whose marriages are already in trouble or by Muslims who would like to avoid trouble in their marriage.

Examples of Negative Muslim Husband Wife Relationship

Many Muslim husbands and wives treat each other like adversaries rather than partners. The husband feels that he is the boss, and whatever he says goes. The wife feels that she must squeeze everything she can out of her husband. Some wives never show their husband that they are satisfied with anything he does or buys for them in order to trick him into doing and buying more. They make him feel like a failure if he does not give them the lifestyle that their friends and families enjoy. Some husbands speak very harshly to their wives, humiliate them, and even physically abuse them. Their wives have no voice or opinion in the family.

Marriage In The Eyes of Allah

It is very sad that this husband wife relationship which Allah has established for the good has been made a source of contention, deception, trickery, tyranny, humiliation, and abuse. This is not the way marriage is supposed to be.

Allah described marriage very differently in the Holy Quran: ‘. . . He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts) . . . ” (Holy Quran 30:21, Yusuf Ali Translation).

1. Do not be a Tyrant

Regardless of whether or not Islam has made the husband the head of the household, Muslims are not supposed to be dictators and tyrants. We are taught to treat our wives well. The Prophet Muhammad (SAWS) was reported to have said: ‘The most perfect Muslim in the matter of faith is one who has excellent behavior; and the best among you are those who behave best towards their wives” (From Mishkat al-Masabih, No. 0278(R) Transmitted by Tirmidhi). In the khutba hajjatul wida, Prophet Muhammad (SAWS) clearly stated how men should treat their wives.

2. Be Partners in the Decision Making Process

Follow the principle of ‘Shura,” and make decisions as a family. There will be much more harmony in the family when decisions are not imposed and everyone feels that they had some part in making them.

3. Never be Abusive

Never be emotionally, mentally, or physically abusive to your spouse. The Prophet, peace and blessings be upon him, never mistreated his wives. He is reported to have said: ‘How could they beat their women in daytime as slaves and then sleep with them in the night?”

4. Be Careful of Your Words

Be very careful what you say when you are upset. Sometimes you will say things that you would never say when you were not angry. If you are angry, wait until you calm down before continuing the conversation.

5. Show Affection

Show affection for your mate. Be kind, gentle, and loving.

5. Be Your Spouse’s Friend

Show interest in your mate’s life. Too often, we live in the same house but know nothing about each other’s lives. It would be great if the husband and wife could work together for the same cause or on the same project. They could perhaps establish a husband/wife prison ministry, take care of orphans in their home, or lead an Islamic weekend class to better their husband wife relationship.

6. Show Appreciation

Show appreciation for what your spouse does for the family. Never make your husband feel that he is not doing good enough for the family or that you are not satisfied with his work or his efforts, unless, of course, he is truly lazy and not even trying to provide for the family. The Prophet (SAWS) was reported to have said: ‘On the Day of Judgment, God will not look upon the woman who has been ungrateful to her husband.” (where is this hadith found) Show your wife that you appreciate her. If she takes care of the house and the children, don’t take it for granted. It is hard work, and no one likes to feel unappreciated.

7. Work Together in the House

The Prophet is known to have helped his wives in the house. And if the Prophet (SAWS) was not above doing housework, modern Muslim husbands shouldn’t feel that they are.

8. Communication is Important

Communication, Communication, Communication! This is the big word in counseling. And it should be. Husbands and wives need to talk to each other. It is better to deal with problems early and honestly than to let them pile up until an explosion occurs.

9. Forget Past Problems

Don’t bring up past problems once they have been solved.

10. Live Simply

Don’t be jealous of those who seem to be living a more luxurious life than your family. The ‘rizq” is from Allah (SWT). In order to develop the quality of contentment, look at those people who have less than you, not those who have more. Thank Allah (SWT) for the many blessings in your life.

11. Give Your Spouse Time Alone

If your mate doesn’t want to be with you all the time, it doesn’t mean he or she doesn’t love you. People need to be alone for various reasons. Sometimes they want to read, to think about their problems, or just to relax. Don’t make them feel that they are committing a sin.

12. Admit Your Mistakes

When you make a mistake, admit it. When your mate makes a mistake, excuse him or her easily. If possible, never go to sleep angry with each other.

13. Physical Relationship is Important

Be available to your mate sexually, and don’t let your sexual relationship be characterized by selfishness. The Prophet was reported to have said: ‘It is not appropriate that you fall upon your wives like a beast but you must send a message of love beforehand.”

14. Have Meals Together

Try to eat together as a family when possible. Show the cook and the dishwasher, whether it is the husband or the wife, appreciation for his or her efforts. The Prophet did not complain about food that was put before him.

15. Be Mindful of Your discussion Topics

Never discuss with others things about your marriage that your spouse wouldn’t like you to discuss, unless there is an Islamic reason to do so. Some husbands and wives, believe it or not, complain to others about their mate’s physical appearance. This is a recipe for disaster of husband wife relationship. Information about your intimate relations should be kept between you and your spouse.

Many of us treat our spouses in ways that we would never treat others. With others, we try to be polite, kind, and patient. With our spouses, we often do not show these courtesies. Of course, we are usually with our spouses at our worst times — when we are tired and frustrated after a hard day. After a bad day at the office, husbands usually come home angry and on edge. The wife has probably also had a hard day with the children and the housework. Wives and husbands should discuss this potential time bomb so that if they are short-tempered with each other during these times, they will understand the reasons rather than automatically thinking that their spouse no longer loves them.

Good marriages require patience, kindness, humility, sacrifice, empathy, love, understanding, forgiveness, and hard work. Following these principles should help any marriage to improve. The essence of them all can be summed up in one sentence: Always treat your spouse the way you would like to be treated. If you follow this rule, your marriage will have a much greater chance for success. If you discard this rule, failure is just around the corner. This is how to treat your wife in islam.

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Comments

Wife wants to leave

 Mohammed Salman JH  11/08/2022 PERMALINK

My wife wants to leave me since I am jobless and not earning anything right now. I left the job in Qatar to spend some time with my wife. But things are all changed when I returned back to India. What should I do? What are the references in Islam for this kind of treatment by my wife? Please help

Location

Bangalore

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husband

 sm  10/05/2022 PERMALINK

salams 

what about when your husbands ages very quickly and forgets to be your friend and says i wont be what i was years ago ( when we got married) hes a good father  but just has forgotten im stil a girl and hes friend who needs  to reminded he can be a friend aswell as a husband and grow together..

Location

usa

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Behavior

 Shari Thimbrell  09/14/2022 PERMALINK

Hi am been married for 11 years am not perfect no one is but I try my very best many time to show my husband love , kindness,gentle and I do show him love but he stop showing it to me some time any little I do make he upset . I really don’t know sometime I do think about walking away but then I look on my children.but emotional am breaken mentally am tried for it.

Location

Belize

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What abt your husband

 Ahaikh  07/23/2022 PERMALINK

What abt your husband disrespects your parents and in returns ask you to respect his parents..for years I never done such lke things only due to my husband so that he may treat my parents as he does  for his  ..in this situation wt can a wife do..

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But wat if ur husband put his

 Anonymous  01/18/2022 PERMALINK

But wat if ur husband put his familys needs before his wifes…is that humanity or wat.

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Wife not teaching Quran to the children

 Shah kamran  11/26/2021 PERMALINK

What shall I do if my wife is not inculcating islamic values, quranic teachings and love n fear of Allah and akhira ? Shall I divorce her ?

Location

UAe

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do it yourself. it’s not only

 anonymous  08/20/2022 PERMALINK

do it yourself. it’s not only her responsibility. spend more time with your kids and take responsibility for teaching them also. then maybe she will see what you’re doing and join in it.

Location

usa

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be kind good sir

 hey  08/16/2022 PERMALINK

just have a normal conversation with her wdym divorce her just like that. also, depending on your kid’s age you should wait a bit before explaining them that kind of thing,believe it or not but telling a kid who’s less than 8yo that they’ll burn in hell forever if they don’t respect their parents isn’t the best for the mental health for a kid.

im just a random internet person tho,but I’d suggest you to teach your kids for now about the loving,caring,forgiving, rightful Allah who protects him from hardship and gave him such an amazing family,teaching his young mind about fearing Allah as if he didn’t love him will just make the kid go out of the path of islam cause hey, everything bad that happens to me is Allah’s fault right? just be gentle with kids, they’re a beautiful blessing.

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The most disliked act in the

 Annanomous  07/29/2022 PERMALINK

The most disliked act in the eyes of Allah is divorce. 

Speak to your wife about how important it is to instill Islamic values in children and maybe sign her up for Islamic classes so she can learn and understand islam.

Location

England

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The most disliked act in the eyes of Allah

 Azher Hossain  09/05/2022 PERMALINK

brother I think you meant to the withholder of wealth (as this is the most disliked act in the eyes of Allah (s.w.t), also divorce is not the most disliked act in the eyes of Allah 

Location

Canada

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Conflict & Divorce

How to treat your wife in Islam ? Tips for a better Muslim husband and Muslim wife relationship

Tips for a better husband and wife relationship

Ibrahim Bowers

How to treat your wife in islam quotes?  Although many Muslim Husband and Wife relationships may right now be in failing and on a fast track to divorce and its terrible consequences, there are many ways to put their marriage back on the right track if they are sincere in their desire to reconcile thier husband wife relationship. The following principles can be used by Muslims whose marriages are already in trouble or by Muslims who would like to avoid trouble in their marriage.

Examples of Negative Muslim Husband Wife Relationship

Many Muslim husbands and wives treat each other like adversaries rather than partners. The husband feels that he is the boss, and whatever he says goes. The wife feels that she must squeeze everything she can out of her husband. Some wives never show their husband that they are satisfied with anything he does or buys for them in order to trick him into doing and buying more. They make him feel like a failure if he does not give them the lifestyle that their friends and families enjoy. Some husbands speak very harshly to their wives, humiliate them, and even physically abuse them. Their wives have no voice or opinion in the family.

Marriage In The Eyes of Allah

It is very sad that this husband wife relationship which Allah has established for the good has been made a source of contention, deception, trickery, tyranny, humiliation, and abuse. This is not the way marriage is supposed to be.

Allah described marriage very differently in the Holy Quran: ‘. . . He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts) . . . ” (Holy Quran 30:21, Yusuf Ali Translation).

1. Do not be a Tyrant

Regardless of whether or not Islam has made the husband the head of the household, Muslims are not supposed to be dictators and tyrants. We are taught to treat our wives well. The Prophet Muhammad (SAWS) was reported to have said: ‘The most perfect Muslim in the matter of faith is one who has excellent behavior; and the best among you are those who behave best towards their wives” (From Mishkat al-Masabih, No. 0278(R) Transmitted by Tirmidhi). In the khutba hajjatul wida, Prophet Muhammad (SAWS) clearly stated how men should treat their wives.

2. Be Partners in the Decision Making Process

Follow the principle of ‘Shura,” and make decisions as a family. There will be much more harmony in the family when decisions are not imposed and everyone feels that they had some part in making them.

3. Never be Abusive

Never be emotionally, mentally, or physically abusive to your spouse. The Prophet, peace and blessings be upon him, never mistreated his wives. He is reported to have said: ‘How could they beat their women in daytime as slaves and then sleep with them in the night?”

4. Be Careful of Your Words

Be very careful what you say when you are upset. Sometimes you will say things that you would never say when you were not angry. If you are angry, wait until you calm down before continuing the conversation.

5. Show Affection

Show affection for your mate. Be kind, gentle, and loving.

5. Be Your Spouse’s Friend

Show interest in your mate’s life. Too often, we live in the same house but know nothing about each other’s lives. It would be great if the husband and wife could work together for the same cause or on the same project. They could perhaps establish a husband/wife prison ministry, take care of orphans in their home, or lead an Islamic weekend class to better their husband wife relationship.

6. Show Appreciation

Show appreciation for what your spouse does for the family. Never make your husband feel that he is not doing good enough for the family or that you are not satisfied with his work or his efforts, unless, of course, he is truly lazy and not even trying to provide for the family. The Prophet (SAWS) was reported to have said: ‘On the Day of Judgment, God will not look upon the woman who has been ungrateful to her husband.” (where is this hadith found) Show your wife that you appreciate her. If she takes care of the house and the children, don’t take it for granted. It is hard work, and no one likes to feel unappreciated.

7. Work Together in the House

The Prophet is known to have helped his wives in the house. And if the Prophet (SAWS) was not above doing housework, modern Muslim husbands shouldn’t feel that they are.

8. Communication is Important

Communication, Communication, Communication! This is the big word in counseling. And it should be. Husbands and wives need to talk to each other. It is better to deal with problems early and honestly than to let them pile up until an explosion occurs.

9. Forget Past Problems

Don’t bring up past problems once they have been solved.

10. Live Simply

Don’t be jealous of those who seem to be living a more luxurious life than your family. The ‘rizq” is from Allah (SWT). In order to develop the quality of contentment, look at those people who have less than you, not those who have more. Thank Allah (SWT) for the many blessings in your life.

11. Give Your Spouse Time Alone

If your mate doesn’t want to be with you all the time, it doesn’t mean he or she doesn’t love you. People need to be alone for various reasons. Sometimes they want to read, to think about their problems, or just to relax. Don’t make them feel that they are committing a sin.

12. Admit Your Mistakes

When you make a mistake, admit it. When your mate makes a mistake, excuse him or her easily. If possible, never go to sleep angry with each other.

13. Physical Relationship is Important

Be available to your mate sexually, and don’t let your sexual relationship be characterized by selfishness. The Prophet was reported to have said: ‘It is not appropriate that you fall upon your wives like a beast but you must send a message of love beforehand.”

14. Have Meals Together

Try to eat together as a family when possible. Show the cook and the dishwasher, whether it is the husband or the wife, appreciation for his or her efforts. The Prophet did not complain about food that was put before him.

15. Be Mindful of Your discussion Topics

Never discuss with others things about your marriage that your spouse wouldn’t like you to discuss, unless there is an Islamic reason to do so. Some husbands and wives, believe it or not, complain to others about their mate’s physical appearance. This is a recipe for disaster of husband wife relationship. Information about your intimate relations should be kept between you and your spouse.

Many of us treat our spouses in ways that we would never treat others. With others, we try to be polite, kind, and patient. With our spouses, we often do not show these courtesies. Of course, we are usually with our spouses at our worst times — when we are tired and frustrated after a hard day. After a bad day at the office, husbands usually come home angry and on edge. The wife has probably also had a hard day with the children and the housework. Wives and husbands should discuss this potential time bomb so that if they are short-tempered with each other during these times, they will understand the reasons rather than automatically thinking that their spouse no longer loves them.

Good marriages require patience, kindness, humility, sacrifice, empathy, love, understanding, forgiveness, and hard work. Following these principles should help any marriage to improve. The essence of them all can be summed up in one sentence: Always treat your spouse the way you would like to be treated. If you follow this rule, your marriage will have a much greater chance for success. If you discard this rule, failure is just around the corner. This is how to treat your wife in islam.

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Comments

Wife wants to leave

 Mohammed Salman JH  11/08/2022 PERMALINK

My wife wants to leave me since I am jobless and not earning anything right now. I left the job in Qatar to spend some time with my wife. But things are all changed when I returned back to India. What should I do? What are the references in Islam for this kind of treatment by my wife? Please help

Location

Bangalore

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husband

 sm  10/05/2022 PERMALINK

salams 

what about when your husbands ages very quickly and forgets to be your friend and says i wont be what i was years ago ( when we got married) hes a good father  but just has forgotten im stil a girl and hes friend who needs  to reminded he can be a friend aswell as a husband and grow together..

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usa

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Behavior

 Shari Thimbrell  09/14/2022 PERMALINK

Hi am been married for 11 years am not perfect no one is but I try my very best many time to show my husband love , kindness,gentle and I do show him love but he stop showing it to me some time any little I do make he upset . I really don’t know sometime I do think about walking away but then I look on my children.but emotional am breaken mentally am tried for it.

Location

Belize

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What abt your husband

 Ahaikh  07/23/2022 PERMALINK

What abt your husband disrespects your parents and in returns ask you to respect his parents..for years I never done such lke things only due to my husband so that he may treat my parents as he does  for his  ..in this situation wt can a wife do..

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But wat if ur husband put his

 Anonymous  01/18/2022 PERMALINK

But wat if ur husband put his familys needs before his wifes…is that humanity or wat.

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Wife not teaching Quran to the children

 Shah kamran  11/26/2021 PERMALINK

What shall I do if my wife is not inculcating islamic values, quranic teachings and love n fear of Allah and akhira ? Shall I divorce her ?

Location

UAe

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do it yourself. it’s not only

 anonymous  08/20/2022 PERMALINK

do it yourself. it’s not only her responsibility. spend more time with your kids and take responsibility for teaching them also. then maybe she will see what you’re doing and join in it.

Location

usa

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be kind good sir

 hey  08/16/2022 PERMALINK

just have a normal conversation with her wdym divorce her just like that. also, depending on your kid’s age you should wait a bit before explaining them that kind of thing,believe it or not but telling a kid who’s less than 8yo that they’ll burn in hell forever if they don’t respect their parents isn’t the best for the mental health for a kid.

im just a random internet person tho,but I’d suggest you to teach your kids for now about the loving,caring,forgiving, rightful Allah who protects him from hardship and gave him such an amazing family,teaching his young mind about fearing Allah as if he didn’t love him will just make the kid go out of the path of islam cause hey, everything bad that happens to me is Allah’s fault right? just be gentle with kids, they’re a beautiful blessing.

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The most disliked act in the

 Annanomous  07/29/2022 PERMALINK

The most disliked act in the eyes of Allah is divorce. 

Speak to your wife about how important it is to instill Islamic values in children and maybe sign her up for Islamic classes so she can learn and understand islam.

Location

England

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The most disliked act in the eyes of Allah

 Azher Hossain  09/05/2022 PERMALINK

brother I think you meant to the withholder of wealth (as this is the most disliked act in the eyes of Allah (s.w.t), also divorce is not the most disliked act in the eyes of Allah 

Location

Canada

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Jump to navigation Give Conflict & Divorce How to treat your wife in Islam ? Tips for a better Muslim husband and Muslim wife relationship Ibrahim Bowers How to treat your wife in islam quotes?  Although many Muslim Husband and Wife relationships may right now be in failing and on a fast track to divorce and its terrible consequences, there are many ways to put their marriage back on the right track if they are sincere in their desire to reconcile thier husband wife relationship. The following principles can be used by Muslims whose marriages are already in trouble or by Muslims who would like to avoid trouble in their marriage. Examples of Negative Muslim Husband Wife Relationship Many Muslim husbands and wives treat each other like adversaries rather than partners. The husband feels that he is the boss, and whatever he says goes. The wife feels that she must squeeze everything she can out of her husband. Some wives never show their husband that they are satisfied with anything he does or buys for them in order to trick him into doing and buying more. They make him feel like a failure if he does not give them the lifestyle that their friends and families enjoy. Some husbands speak very harshly to their wives, humiliate them, and even physically abuse them. Their wives have no voice or opinion in the family. Marriage In The Eyes of Allah It is very sad that this husband wife relationship which Allah has established for the good has been made a source of contention, deception, trickery, tyranny, humiliation, and abuse. This is not the way marriage is supposed to be. Allah described marriage very differently in the Holy Quran: ‘. . . He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts) . . . ” (Holy Quran 30:21, Yusuf Ali Translation). 1. Do not be a Tyrant Regardless of whether or not Islam has made the husband the head of the household, Muslims are not supposed to be dictators and tyrants. We are taught to treat our wives well. The Prophet Muhammad (SAWS) was reported to have said: ‘The most perfect Muslim in the matter of faith is one who has excellent behavior; and the best among you are those who behave best towards their wives” (From Mishkat al-Masabih, No. 0278(R) Transmitted by Tirmidhi). In the khutba hajjatul wida, Prophet Muhammad (SAWS) clearly stated how men should treat their wives. 2. Be Partners in the Decision Making Process Follow the principle of ‘Shura,” and make decisions as a family. There will be much more harmony in the family when decisions are not imposed and everyone feels that they had some part in making them. 3. Never be Abusive Never be emotionally, mentally, or physically abusive to your spouse. The Prophet, peace and blessings be upon him, never mistreated his wives. He is reported to have said: ‘How could they beat their women in daytime as slaves and then sleep with them in the night?” 4. Be Careful of Your Words Be very careful what you say when you are upset. Sometimes you will say things that you would never say when you were not angry. If you are angry, wait until you calm down before continuing the conversation. 5. Show Affection Show affection for your mate. Be kind, gentle, and loving. 5. Be Your Spouse’s Friend Show interest in your mate’s life. Too often, we live in the same house but know nothing about each other’s lives. It would be great if the husband and wife could work together for the same cause or on the same project. They could perhaps establish a husband/wife prison ministry, take care of orphans in their home, or lead an Islamic weekend class to better their husband wife relationship. 6. Show Appreciation Show appreciation for what your spouse does for the family. Never make your husband feel that he is not doing good enough for the family or that you are not satisfied with his work or his efforts, unless, of course, he is truly lazy and not even trying to provide for the family. The Prophet (SAWS) was reported to have said: ‘On the Day of Judgment, God will not look upon the woman who has been ungrateful to her husband.” (where is this hadith found) Show your wife that you appreciate her. If she takes care of the house and the children, don’t take it for granted. It is hard work, and no one likes to feel unappreciated. 7. Work Together in the House The Prophet is known to have helped his wives in the house. And if the Prophet (SAWS) was not above doing housework, modern Muslim husbands shouldn’t feel that they are. 8. Communication is Important Communication, Communication, Communication! This is the big word in counseling. And it should be. Husbands and wives need to talk to each other. It is better to deal with problems early and honestly than to let them pile up until an explosion occurs. 9. Forget Past Problems Don’t bring up past problems once they have been solved. 10. Live Simply Don’t be jealous of those who seem to be living a more luxurious life than your family. The ‘rizq” is from Allah (SWT). In order to develop the quality of contentment, look at those people who have less than you, not those who have more. Thank Allah (SWT) for the many blessings in your life. 11. Give Your Spouse Time Alone If your mate doesn’t want to be with you all the time, it doesn’t mean he or she doesn’t love you. People need to be alone for various reasons. Sometimes they want to read, to think about their problems, or just to relax. Don’t make them feel that they are committing a sin. 12. Admit Your Mistakes When you make a mistake, admit it. When your mate makes a mistake, excuse him or her easily. If possible, never go to sleep angry with each other. 13. Physical Relationship is Important Be available to your mate sexually, and don’t let your sexual relationship be characterized by selfishness. The Prophet was reported to have said: ‘It is not appropriate that you fall upon your wives like a beast but you must send a message of love beforehand.” 14. Have Meals Together Try to eat together as a family when possible. Show the cook and the dishwasher, whether it is the husband or the wife, appreciation for his or her efforts. The Prophet did not complain about food that was put before him. 15. Be Mindful of Your discussion Topics Never discuss with others things about your marriage that your spouse wouldn’t like you to discuss, unless there is an Islamic reason to do so. Some husbands and wives, believe it or not, complain to others about their mate’s physical appearance. This is a recipe for disaster of husband wife relationship. Information about your intimate relations should be kept between you and your spouse. Many of us treat our spouses in ways that we would never treat others. With others, we try to be polite, kind, and patient. With our spouses, we often do not show these courtesies. Of course, we are usually with our spouses at our worst times — when we are tired and frustrated after a hard day. After a bad day at the office, husbands usually come home angry and on edge. The wife has probably also had a hard day with the children and the housework. Wives and husbands should discuss this potential time bomb so that if they are short-tempered with each other during these times, they will understand the reasons rather than automatically thinking that their spouse no longer loves them. Good marriages require patience, kindness, humility, sacrifice, empathy, love, understanding, forgiveness, and hard work. Following these principles should help any marriage to improve. The essence of them all can be summed up in one sentence: Always treat your spouse the way you would like to be treated. If you follow this rule, your marriage will have a much greater chance for success. If you discard this rule, failure is just around the corner. This is how to treat your wife in islam.           Add new comment Tags husband wife relationship spouse husband wife marriage love mercy conflict divorce Comments Wife wants to leave Mohammed Salman JH 11/08/2022 PERMALINK My wife wants to leave me since I am jobless and not earning anything right now. I left the job in Qatar to spend some time with my wife. But things are all changed when I returned back to India. What should I do? What are the references in Islam for this kind of treatment by my wife? Please help Location Bangalore           reply husband sm 10/05/2022 PERMALINK salams  what about when your husbands ages very quickly and forgets to be your friend and says i wont be what i was years ago ( when we got married) hes a good father  but just has forgotten im stil a girl and hes friend who needs  to reminded he can be a friend aswell as a husband and grow together.. Location usa           reply Behavior Shari Thimbrell 09/14/2022 PERMALINK Hi am been married for 11 years am not perfect no one is but I try my very best many time to show my husband love , kindness,gentle and I do show him love but he stop showing it to me some time any little I do make he upset . I really don’t know sometime I do think about walking away but then I look on my children.but emotional am breaken mentally am tried for it. Location Belize           reply What abt your husband Ahaikh 07/23/2022 PERMALINK What abt your husband disrespects your parents and in returns ask you to respect his parents..for years I never done such lke things only due to my husband so that he may treat my parents as he does  for his  ..in this situation wt can a wife do..           reply But wat if ur husband put his Anonymous 01/18/2022 PERMALINK But wat if ur husband put his familys needs before his wifes…is that humanity or wat.           reply Wife not teaching Quran to the children Shah kamran 11/26/2021 PERMALINK What shall I do if my wife is not inculcating islamic values, quranic teachings and love n fear of Allah and akhira ? Shall I divorce her ? Location UAe           reply do it yourself. it’s not only anonymous 08/20/2022 PERMALINK do it yourself. it’s not only her responsibility. spend more time with your kids and take responsibility for teaching them also. then maybe she will see what you’re doing and join in it. Location usa           reply be kind good sir hey 08/16/2022 PERMALINK just have a normal conversation with her wdym divorce her just like that. also, depending on your kid’s age you should wait a bit before explaining them that kind of thing,believe it or not but telling a kid who’s less than 8yo that they’ll burn in hell forever if they don’t respect their parents isn’t the best for the mental health for a kid. im just a random internet person tho,but I’d suggest you to teach your kids for now about the loving,caring,forgiving, rightful Allah who protects him from hardship and gave him such an amazing family,teaching his young mind about fearing Allah as if he didn’t love him will just make the kid go out of the path of islam cause hey, everything bad that happens to me is Allah’s fault right? just be gentle with kids, they’re a beautiful blessing.           reply The most disliked act in the Annanomous 07/29/2022 PERMALINK The most disliked act in the eyes of Allah is divorce.  Speak to your wife about how important it is to instill Islamic values in children and maybe sign her up for Islamic classes so she can learn and understand islam. Location England           reply The most disliked act in the eyes of Allah Azher Hossain 09/05/2022 PERMALINK brother I think you meant to the withholder of wealth (as this is the most disliked act in the eyes of Allah (s.w.t), also divorce is not the most disliked act in the eyes of Allah  Location Canada           reply Pages 1 2 3 4 5 6 7 8 9 … next › last » Add new comment Your name Location Subject Comment *         ◢  Switch to plain text editor Tue, December 27, 2022 3 Jumada al-Ukhra 1444 AH What’s Hot at SoundVision.com? 9/11 activism african american america anxiety black history month celebrations children christians civil rights community conflict cuisine dawa Dawud Wharnsby death discrimination domestic violence dua education eid election entertainment extremism family fasting food freedom giving goals hajj halal halal meat haram hate crimes haya health help hijab husband imam interfaith islam islamic events islamophobia justice khutba manners marriage masjid media money muslim muslim leaders muslim parenting muslims in america muslims in politics muslim women muslim world muslim youth newsletter parenting parents peace personal development plan planning political participation poor prayer prophet muhammad public school quran racism ramadan recipe religious freedom remembrance school sex social services sound vision spirituality spouse statistics students summer teacher teens terrorism travel tv unity violence vote war wedding wife youth zikr More Authors Sound Vision Staff Writer Samana Siddiqui Abdul Malik Mujahid Wendy Díaz Zahirah Lynn Eppard Mahasin D. Shamsid-Deen Umm Ahmed more Books online A Handbook of Umra & Hajj A Muslim’s Guide to Life at School Diary of a Haji: 21 Days for the Holy Lands of Makkah and Madinah Gender Equity in Islam: Basic Principles The Life of Muhammad Women in Islam and Muslim Society A Handbook of Muslim Burials Newsletter Sign Up and Stay Connected! Recent articles Imaging Jesus As A Prophet And Why That’s Important The Islamic Lessons and Mindset of Gifting Converts Coping with Christmas 10 Great Ways to Enjoy your Winter Break Teaching Muslim Children about Christmas Muslim Year In Review 2022 Lazy Tongues and Language Deficits more @SoundVisionUSA Recent comments These days, lots of products include carmine inside them which are from insects. Assalam alaikum rahmatullahi barakatuhu Please pray for my father my father is admitted in hospital (heart attack)… Asim was her 1st husband and ghazzayah was 2nd Thank you for all these information about the holy quran and its surah names number as this helped my in my online… I found this article useful guide to know more about voluntary fasting.Shukran Listen to Radio Islam Shows About Sound Vision Adam’s World Videos About Us Our Mission Cultivate harmony among neighbors through art, media, strategic communication, and education. Our Vision The vision of Sound Vision is to establish peace, justice, fairness, and equity in the world. Follow us on social media Our Programs It airs on Galaxy 19 Satellite, Amazon FireTV, Roku, Apple TV and social media. The network emerged from the daily show Radio Islam, which aired on WCEV 1450 AM in Chicago for 20 years. MuslimFest is an award winning one to three-day arts festival which has been taking place for the last 17 years in seven cities across North America attracting 500 to 60,000 people. Adam’s World is a series of videos featuring two Muslim puppets, Adam and his sister Aneesah. Adam’s World has been a source of creative Islamic education for thousands of young Muslims growing up in North America and Europe. Tools Zakat Calculator Give Online Free Newsletter Sign Up Download Adam’s World App Contact Us Sign In Copyright ©1997–2022 Sound Vision Foundation, Inc. All rights reserved. 27 East Monroe St Suite 700, Chicago IL 60603, USA info@soundvision.com    773-973-4200 Jump to navigation Give Conflict & Divorce How to treat your wife in Islam ? Tips for a better Muslim husband and Muslim wife relationship Ibrahim Bowers How to treat your wife in islam quotes?  Although many Muslim Husband and Wife relationships may right now be in failing and on a fast track to divorce and its terrible consequences, there are many ways to put their marriage back on the right track if they are sincere in their desire to reconcile thier husband wife relationship. The following principles can be used by Muslims whose marriages are already in trouble or by Muslims who would like to avoid trouble in their marriage. Examples of Negative Muslim Husband Wife Relationship Many Muslim husbands and wives treat each other like adversaries rather than partners. The husband feels that he is the boss, and whatever he says goes. The wife feels that she must squeeze everything she can out of her husband. Some wives never show their husband that they are satisfied with anything he does or buys for them in order to trick him into doing and buying more. They make him feel like a failure if he does not give them the lifestyle that their friends and families enjoy. Some husbands speak very harshly to their wives, humiliate them, and even physically abuse them. Their wives have no voice or opinion in the family. Marriage In The Eyes of Allah It is very sad that this husband wife relationship which Allah has established for the good has been made a source of contention, deception, trickery, tyranny, humiliation, and abuse. This is not the way marriage is supposed to be. Allah described marriage very differently in the Holy Quran: ‘. . . He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts) . . . ” (Holy Quran 30:21, Yusuf Ali Translation). 1. Do not be a Tyrant Regardless of whether or not Islam has made the husband the head of the household, Muslims are not supposed to be dictators and tyrants. We are taught to treat our wives well. The Prophet Muhammad (SAWS) was reported to have said: ‘The most perfect Muslim in the matter of faith is one who has excellent behavior; and the best among you are those who behave best towards their wives” (From Mishkat al-Masabih, No. 0278(R) Transmitted by Tirmidhi). In the khutba hajjatul wida, Prophet Muhammad (SAWS) clearly stated how men should treat their wives. 2. Be Partners in the Decision Making Process Follow the principle of ‘Shura,” and make decisions as a family. There will be much more harmony in the family when decisions are not imposed and everyone feels that they had some part in making them. 3. Never be Abusive Never be emotionally, mentally, or physically abusive to your spouse. The Prophet, peace and blessings be upon him, never mistreated his wives. He is reported to have said: ‘How could they beat their women in daytime as slaves and then sleep with them in the night?” 4. Be Careful of Your Words Be very careful what you say when you are upset. Sometimes you will say things that you would never say when you were not angry. If you are angry, wait until you calm down before continuing the conversation. 5. Show Affection Show affection for your mate. Be kind, gentle, and loving. 5. Be Your Spouse’s Friend Show interest in your mate’s life. Too often, we live in the same house but know nothing about each other’s lives. It would be great if the husband and wife could work together for the same cause or on the same project. They could perhaps establish a husband/wife prison ministry, take care of orphans in their home, or lead an Islamic weekend class to better their husband wife relationship. 6. Show Appreciation Show appreciation for what your spouse does for the family. Never make your husband feel that he is not doing good enough for the family or that you are not satisfied with his work or his efforts, unless, of course, he is truly lazy and not even trying to provide for the family. The Prophet (SAWS) was reported to have said: ‘On the Day of Judgment, God will not look upon the woman who has been ungrateful to her husband.” (where is this hadith found) Show your wife that you appreciate her. If she takes care of the house and the children, don’t take it for granted. It is hard work, and no one likes to feel unappreciated. 7. Work Together in the House The Prophet is known to have helped his wives in the house. And if the Prophet (SAWS) was not above doing housework, modern Muslim husbands shouldn’t feel that they are. 8. Communication is Important Communication, Communication, Communication! This is the big word in counseling. And it should be. Husbands and wives need to talk to each other. It is better to deal with problems early and honestly than to let them pile up until an explosion occurs. 9. Forget Past Problems Don’t bring up past problems once they have been solved. 10. Live Simply Don’t be jealous of those who seem to be living a more luxurious life than your family. The ‘rizq” is from Allah (SWT). In order to develop the quality of contentment, look at those people who have less than you, not those who have more. Thank Allah (SWT) for the many blessings in your life. 11. Give Your Spouse Time Alone If your mate doesn’t want to be with you all the time, it doesn’t mean he or she doesn’t love you. People need to be alone for various reasons. Sometimes they want to read, to think about their problems, or just to relax. Don’t make them feel that they are committing a sin. 12. Admit Your Mistakes When you make a mistake, admit it. When your mate makes a mistake, excuse him or her easily. If possible, never go to sleep angry with each other. 13. Physical Relationship is Important Be available to your mate sexually, and don’t let your sexual relationship be characterized by selfishness. The Prophet was reported to have said: ‘It is not appropriate that you fall upon your wives like a beast but you must send a message of love beforehand.” 14. Have Meals Together Try to eat together as a family when possible. Show the cook and the dishwasher, whether it is the husband or the wife, appreciation for his or her efforts. The Prophet did not complain about food that was put before him. 15. Be Mindful of Your discussion Topics Never discuss with others things about your marriage that your spouse wouldn’t like you to discuss, unless there is an Islamic reason to do so. Some husbands and wives, believe it or not, complain to others about their mate’s physical appearance. This is a recipe for disaster of husband wife relationship. Information about your intimate relations should be kept between you and your spouse. Many of us treat our spouses in ways that we would never treat others. With others, we try to be polite, kind, and patient. With our spouses, we often do not show these courtesies. Of course, we are usually with our spouses at our worst times — when we are tired and frustrated after a hard day. After a bad day at the office, husbands usually come home angry and on edge. The wife has probably also had a hard day with the children and the housework. Wives and husbands should discuss this potential time bomb so that if they are short-tempered with each other during these times, they will understand the reasons rather than automatically thinking that their spouse no longer loves them. Good marriages require patience, kindness, humility, sacrifice, empathy, love, understanding, forgiveness, and hard work. Following these principles should help any marriage to improve. The essence of them all can be summed up in one sentence: Always treat your spouse the way you would like to be treated. If you follow this rule, your marriage will have a much greater chance for success. If you discard this rule, failure is just around the corner. This is how to treat your wife in islam.           Add new comment Tags husband wife relationship spouse husband wife marriage love mercy conflict divorce Comments Wife wants to leave Mohammed Salman JH 11/08/2022 PERMALINK My wife wants to leave me since I am jobless and not earning anything right now. I left the job in Qatar to spend some time with my wife. But things are all changed when I returned back to India. What should I do? What are the references in Islam for this kind of treatment by my wife? Please help Location Bangalore           reply husband sm 10/05/2022 PERMALINK salams  what about when your husbands ages very quickly and forgets to be your friend and says i wont be what i was years ago ( when we got married) hes a good father  but just has forgotten im stil a girl and hes friend who needs  to reminded he can be a friend aswell as a husband and grow together.. Location usa           reply Behavior Shari Thimbrell 09/14/2022 PERMALINK Hi am been married for 11 years am not perfect no one is but I try my very best many time to show my husband love , kindness,gentle and I do show him love but he stop showing it to me some time any little I do make he upset . I really don’t know sometime I do think about walking away but then I look on my children.but emotional am breaken mentally am tried for it. Location Belize           reply What abt your husband Ahaikh 07/23/2022 PERMALINK What abt your husband disrespects your parents and in returns ask you to respect his parents..for years I never done such lke things only due to my husband so that he may treat my parents as he does  for his  ..in this situation wt can a wife do..           reply But wat if ur husband put his Anonymous 01/18/2022 PERMALINK But wat if ur husband put his familys needs before his wifes…is that humanity or wat.           reply Wife not teaching Quran to the children Shah kamran 11/26/2021 PERMALINK What shall I do if my wife is not inculcating islamic values, quranic teachings and love n fear of Allah and akhira ? Shall I divorce her ? Location UAe           reply do it yourself. it’s not only anonymous 08/20/2022 PERMALINK do it yourself. it’s not only her responsibility. spend more time with your kids and take responsibility for teaching them also. then maybe she will see what you’re doing and join in it. Location usa           reply be kind good sir hey 08/16/2022 PERMALINK just have a normal conversation with her wdym divorce her just like that. also, depending on your kid’s age you should wait a bit before explaining them that kind of thing,believe it or not but telling a kid who’s less than 8yo that they’ll burn in hell forever if they don’t respect their parents isn’t the best for the mental health for a kid. im just a random internet person tho,but I’d suggest you to teach your kids for now about the loving,caring,forgiving, rightful Allah who protects him from hardship and gave him such an amazing family,teaching his young mind about fearing Allah as if he didn’t love him will just make the kid go out of the path of islam cause hey, everything bad that happens to me is Allah’s fault right? just be gentle with kids, they’re a beautiful blessing.           reply The most disliked act in the Annanomous 07/29/2022 PERMALINK The most disliked act in the eyes of Allah is divorce.  Speak to your wife about how important it is to instill Islamic values in children and maybe sign her up for Islamic classes so she can learn and understand islam. Location England           reply The most disliked act in the eyes of Allah Azher Hossain 09/05/2022 PERMALINK brother I think you meant to the withholder of wealth (as this is the most disliked act in the eyes of Allah (s.w.t), also divorce is not the most disliked act in the eyes of Allah  Location Canada           reply Pages 1 2 3 4 5 6 7 8 9 … next › last » Add new comment Your name Location Subject Comment *         ◢  Switch to plain text editor Tue, December 27, 2022 3 Jumada al-Ukhra 1444 AH What’s Hot at SoundVision.com? 9/11 activism african american america anxiety black history month celebrations children christians civil rights community conflict cuisine dawa Dawud Wharnsby death discrimination domestic violence dua education eid election entertainment extremism family fasting food freedom giving goals hajj halal halal meat haram hate crimes haya health help hijab husband imam interfaith islam islamic events islamophobia justice khutba manners marriage masjid media money muslim muslim leaders muslim parenting muslims in america muslims in politics muslim women muslim world muslim youth newsletter parenting parents peace personal development plan planning political participation poor prayer prophet muhammad public school quran racism ramadan recipe religious freedom remembrance school sex social services sound vision spirituality spouse statistics students summer teacher teens terrorism travel tv unity violence vote war wedding wife youth zikr More Authors Sound Vision Staff Writer Samana Siddiqui Abdul Malik Mujahid Wendy Díaz Zahirah Lynn Eppard Mahasin D. Shamsid-Deen Umm Ahmed more Books online A Handbook of Umra & Hajj A Muslim’s Guide to Life at School Diary of a Haji: 21 Days for the Holy Lands of Makkah and Madinah Gender Equity in Islam: Basic Principles The Life of Muhammad Women in Islam and Muslim Society A Handbook of Muslim Burials Newsletter Sign Up and Stay Connected! Recent articles Imaging Jesus As A Prophet And Why That’s Important The Islamic Lessons and Mindset of Gifting Converts Coping with Christmas 10 Great Ways to Enjoy your Winter Break Teaching Muslim Children about Christmas Muslim Year In Review 2022 Lazy Tongues and Language Deficits more @SoundVisionUSA Recent comments These days, lots of products include carmine inside them which are from insects. Assalam alaikum rahmatullahi barakatuhu Please pray for my father my father is admitted in hospital (heart attack)… Asim was her 1st husband and ghazzayah was 2nd Thank you for all these information about the holy quran and its surah names number as this helped my in my online… I found this article useful guide to know more about voluntary fasting.Shukran Listen to Radio Islam Shows About Sound Vision Adam’s World Videos About Us Our Mission Cultivate harmony among neighbors through art, media, strategic communication, and education. Our Vision The vision of Sound Vision is to establish peace, justice, fairness, and equity in the world. Follow us on social media Our Programs It airs on Galaxy 19 Satellite, Amazon FireTV, Roku, Apple TV and social media. The network emerged from the daily show Radio Islam, which aired on WCEV 1450 AM in Chicago for 20 years. MuslimFest is an award winning one to three-day arts festival which has been taking place for the last 17 years in seven cities across North America attracting 500 to 60,000 people. Adam’s World is a series of videos featuring two Muslim puppets, Adam and his sister Aneesah. Adam’s World has been a source of creative Islamic education for thousands of young Muslims growing up in North America and Europe. Tools Zakat Calculator Give Online Free Newsletter Sign Up Download Adam’s World App Contact Us Sign In Copyright ©1997–2022 Sound Vision Foundation, Inc. All rights reserved. 27 East Monroe St Suite 700, Chicago IL 60603, USA info@soundvision.com    773-973-4200 ShareThis Copy and Paste

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Sick teddy in bed with thermometer
Shutterstock

 Thea van de Mortel, Karin Plummer, Griffith University

As we head into winter, you may have a sniffly child under two years old at home. Is it just a cold? Or could it be COVID?

You may be tempted to reach into the cupboard for a rapid antigen test to find out. But some manufacturers say their COVID tests aren’t suitable for children under two.

Can you use a test intended for adults or older children? How do you test a wriggling or grumpy small child anyway? We’re infection control and child health researchers. Here are our tips.


Read more: Coronavirus or just a common cold? What to do when your child gets sick this winter


Are there special tests for this age group?

Of the 47 different rapid antigen tests authorised for home use in Australia at the time of writing, most (57%) state they are not suitable for children under two. This leaves 20 tests that are.

You can check the list on the Therapeutic Goods Administration (TGA) website to see if the test you have at home is one of them.

Just because a test isn’t approved for a particular age doesn’t necessarily mean it doesn’t work at all. It usually means the test has not been tested, or its use determined, for that age. But try to use a test approved for under twos if you can.

However, rapid antigen tests are generally not as accurate in children as they are in adults. They are:

  • highly specific – rapid antigen tests for children have high specificity. This means if the test is done correctly, it is unlikely to say your child is positive if it is not
  • but not as sensitive – rapid antigen tests are less sensitive in children than adults. In other words, they’re not as good at detecting if a child has COVID. But tests are more likely to correctly detect COVID if the child has symptoms.

Read more: 15 things not to do when using a rapid antigen test, from storing in the freezer to sampling snot


Which type of test to use?

Of the 20 tests approved for use in under twos, 16 use nasal swabs and four sample saliva.

The accuracy of different sampling methods in children differs by viral variant. While it was once thought nasal swabs were more accurate in children, this may not necessarily be the case with the Omicron variant.

There’s preliminary evidence, which has yet to be independently verified, saliva swabs may be better able to detect Omicron. So we’ll see how the evidence develops.

Rapid antigen test components with nasal swab
Tests that use nasal swabs may be more accurate. But that may depend on the viral variant. Shutterstock

Taking a saliva sample may not be as straightforward as you think.

Depending on the test, your child may need to cough (several times, on demand) and spit into a tube. Or after you swab your child’s tongue and mouth, your child will need to keep the spongy tip of the swab in their mouth for a few minutes, without sucking or biting it. So getting an under two-year-old to cooperate is unlikely.

If you do go down this route you can use a tongue depressor to flatten the tongue to take the sample. You can buy these from a pharmacy.

But with a bit of preparation (and an extra pair of hands) you should be able to use a nasal test on a young child. You should be able to do this without causing pain or distress, a common worry for parents considering COVID testing their child.


Read more: How to prepare your child for a COVID test


How do I prepare?

Understand what the COVID test involves and plan to have the resources you need.

As you take the test components out of the packet, remember to keep them out of reach of your child. The chemicals can be toxic if swallowed, or can cause skin and eye irritation. Parents should also ensure small children don’t swallow test components, such as small bits of plastic.

Toddler holding security blanket in park or garden
Holding a favourite toy or blanket may help your child relax. Shutterstock

It’s also helpful to have two adults: one to perform the test and the other to hold and support the child.

Distraction helps take your child’s mind off the test by concentrating on something more pleasurable. Young children can be easily distracted by listening to a favourite song. So have a song ready on your phone.

For toddlers, it can help to have another adult to provide more engaging distraction such as watching a video on a phone or tablet, or switching on a light-up toy.

Holding a favourite toy or blanket may also help your child relax.

How do I actually take the sample?

One adult can use a secure hugging hold to reduce movement during the test while the other adult takes the sample.

The adult holding the child sits the child upright on their lap and holds them close to make them feel secure. They cross one arm across the child’s body and place the other hand on the child’s forehead.

Sleeping baby wrapped tightly in checked blanket
Wrapping in a blanket can help. Shutterstock

If you’re testing the child by yourself, you can wrap them in a blanket to hold them still while you take the sample.

Staying calm yourself communicates to your child they are safe. Maintain a steady voice and breathe calmly during the test.

Slowly insert the tip of the swab inside the nose for about 1cm or until you meet resistance. Angle it along the base of the inside of the nose horizontally rather than pointing it upwards as you insert it (go low).

There is at least one nasal test that provides a smaller swab for young children so check the TGA site if you wish to use it.


Read more: Go low, go slow: how to rapid antigen test your kid for COVID as school returns


What do I do next?

Children’s memories of medical tests can influence how they respond next time. So, as your young child may need another rapid antigen test in the future, finish on a positive note.

Play with your child after the test and provide positive reinforcement. Give your toddler a simple reward, such as a stamp or sticker.

If the test is unsuccessful, give your child a chance to recover before trying again.

However, if you feel anxious about performing the test, or repeating it, seek the support of a health professional. Every test should be the best possible experience for your child to avoid unnecessary distress.


Read more: COVID-19 in babies – here’s what to expect


Before you go …

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The Constitution of Pakistan on pakistani.orgGo to:         [Select a Part/Chapter/Annex/Schedule … ]        Preamble        Part I: Introductory – [Articles 1-6]        Part II: Fundamental Rights and Principles of Policy – [Articles 7-40]        —-Part II: Chapter 1: Fundamental Rights – [Articles 8-28]        —-Part II: Chapter 2: Principles of Policy – [Articles 29-40]        Part III: The Federation of Pakistan – [Articles 41-100]        —-Part III: Chapter 1: The President – [Articles 41-49]        —-Part III: Chapter 2: Majlis-e-Shoora (Parliament) – [Articles 50-89]        —-Part III: Chapter 3: The Federal Government – [Articles 90-100]        Part IV: The Provinces – [Articles 101-140A]        —-Part IV: Chapter 1: The Governors – [Articles 101-105]        —-Part IV: Chapter 2: Provincial Assemblies – [Articles 106-128]        —-Part IV: Chapter 3: The Provincial Governments – [Articles 129-140A]        Part V: Relations between Federation and Provinces – [Articles 141-159]        —-Part V: Chapter 1: Distribution of Legislative Powers – [Articles 141-144]        —-Part V: Chapter 2: Administrative Relations between the Federation and Provinces – [Articles 145-152]        —-Part V: Chapter 3: Special Provisions – [Articles 153-159]        Part VI: Finance, Property, Contracts and Suits – [Articles 160-174]        —-Part VI: Chapter 1: Finance – [Articles 160-165A]        —-Part VI: Chapter 2: Borrowing and Audit – [Articles 166-171]        —-Part VI: Chapter 3: Property, Contracts, Liabilities and Suits – [Articles 172-174]        Part VII: The Judicature – [Articles 175-212B]        —-Part VII: Chapter 1: The Courts – [Articles 175-175A]        —-Part VII: Chapter 2: The Supreme Court of Pakistan – [Articles 176-191]        —-Part VII: Chapter 3: The High Courts – [Articles 192-203]        —-Part VII: Chapter 3A: Federal Shariat Court – [Articles 203A-203J]        —-Part VII: Chapter 4: General Provisions Relating to the Judicature – [Articles 204-212B]        Part VIII: Elections – [Articles 213-226]        —-Part VIII: Chapter 1: Chief Election Commissioner and Elections Commissions – [Articles 213-221]        —-Part VIII: Chapter 2: Electoral Laws and Conduct of Elections – [Articles 222-226]        Part IX: Islamic Provisions- [Articles 227-231]        Part X: Emergency Provisions        Part XI: Amendment of Constitution – [Articles 232-237]        Part XII: Miscellaneous – [Articles 240-280]         —-Part XII: Chapter 1: Services – [Articles 240-242]        —-Part XII: Chapter 2: Armed Forces – [Articles 243-245]        —-Part XII: Chapter 3: Tribal Areas – [Articles 246-247]        —-Part XII: Chapter 4: General – [Articles 248-259]        —-Part XII: Chapter 5: Interpretation – [Articles 260-264]        —-Part XII: Chapter 6: Title, Commencement and Repeal – [Articles 265-266]        —-Part XII: Chapter 7: Transitional – [Articles 267-280]            Annex        First Schedule: Laws exempted from the operation of Article 8(1) and (2)        Second Schedule:  Election of President            Third Schedule: Oaths of Office            Fourth Schedule: Legislative Lists        Fifth Schedule: Remuneration and Terms and Conditions of Service of Judges  


Part III: The Federation of Pakistan

Chapter 3: The Federal Government

 212[ 213[

90.The Federal Government:
(1)Subject to the Constitution, the executive authority of the Federation shall be exercised in the name of the President by the Federal Government, consisting of the Prime Minister and the Federal Ministers, which shall act through the Prime Minister, who shall be the chief executive of the Federation. (2)In the performance of his functions under the Constitution, the Prime Minister may act either directly or through the Federal Ministers.” 
 

] 213
 216[

91.The Cabinet:
(1)There shall be a Cabinet of Ministers, with the Prime Minister at its head, to aid and advise the President in the exercise of his functions. (2)The National Assembly shall meet on the twenty-first day following the day on which a general election to the Assembly is held, unless sooner summoned by the President. (3)After the election of the Speaker and the Deputy Speaker, the National Assembly shall, to the exclusion of any other business, proceed to elect without debate one of its Muslim members to be the Prime Minister. (4)The Prime Minister shall be elected by the votes of the majority of the total membership of the National Assembly:Provided that, if no member secures such majority in the first poll, a second poll shall be held between the members who secure the two highest numbers of votes in the first poll and the member who secures a majority of votes of the members present and voting shall be declared to have been elected as Prime Minister:Provided further that, if the number of votes secured by two or more members securing the highest number of votes is equal, further poll shall be held between them until one of them secures a majority of votes of the members present and voting. (5)The member elected under clause (4) shall be called upon by the President to assume the office of Prime Minister and he shall, before entering upon the office, make before the President oath in the form set out in the Third Schedule:Provided that there shall be no restriction on the number of terms for the office of the Prime Minister. (6)The Cabinet, together with the Ministers of State, shall be collectively responsible to the Senate and the National Assembly. (7)The Prime Minister shall hold office during the pleasure of the President, but the President shall not exercise his powers under this clause unless he is satisfied that the Prime Minister does not command the confidence of the majority of the members of the National Assembly, in which case he shall summon the National Assembly and require the Prime Minister to obtain a vote of confidence from the Assembly. (8)The Prime Minister may, by writing under his hand addressed to the President, resign his office. (9)A Minister who for any period of six consecutive months is not a member of the National Assembly shall, at the expiration of that period, cease to be a Minister and shall not before the dissolution of that Assembly be again appointed a Minister unless he is elected a member of that Assembly:Provided that nothing in this clause shall apply to a Minister who is a member of the Senate. (10)Nothing in this Article shall be construed as disqualifying the Prime Minister or any other Minister or a Minister of State for continuing in office during any period during which the National Assembly stands dissolved, or as preventing the appointment of any person as Prime Minister or other Minister or a Minister of State during any such period. 
 

] 216

92Federal Ministers and Ministers of State.
(1)Subject to clauses  220[(9) and (10)] 220 of Article 91, the President shall appoint Federal Ministers and Ministers of State from amongst the members of Majlis-e-Shoora (Parliament) on the advice of the Prime Minister:Provided that the number of Federal Ministers and Ministers of State who are members of the Senate shall not at any time exceed one-fourth of the number of Federal Ministers 221[:] 221 222[Provided further that the total strength of the Cabinet, including Ministers of State, shall not exceed eleven percent of the total membership of Majlis-e-Shoora (Parliament):Provided also that the aforesaid amendment shall be effective from the next general election held after the commencement of the Constitution (Eighteenth Amendment) Act, 2010. ] 222 (2)Before entering upon office, a Federal Minister or Minister of State shall make before the President oath in the form set out in the Third Schedule. (3)A Federal Minister or Minister of State may, by writing under his hand addressed to the President, resign his office or may be removed from office by the President on the advice of the Prime Minister. 
 
93Advisers.
(1)The President may, on the advice of the Prime Minister, appoint not more than five Advisers, on such terms and conditions as he may determine. (2)The provisions of Article 57 shall also apply to an Adviser. 
 
94Prime Minister continuing in office.
The President may ask the Prime Minister to continue to hold office until his successor enters upon the office of Prime Minister.
 
95Vote of no-confidence against Prime Minister.
(1)A resolution for a vote of no-confidence moved by not less than twenty per centum of the total membership of the National Assembly may be passed against the Prime Minister by the National Assembly. (2)A resolution referred to in clause (1) shall not be voted upon before the expiration of three days, or later than seven days, from the day on which such resolution is moved in the National Assembly. (3)A resolution referred to in clause (1) shall not be moved in the National Assembly while the National Assembly is considering demands for grants submitted to it in the Annual Budget Statement. (4)If the resolution referred to in clause (1) is passed by a majority of the total membership of the National Assembly, the Prime Minister shall cease to hold office. 
 

] 212 223[] 223

97Extent of executive authority of Federation.
Subject to the Constitution, the executive authority of the Federation shall extend to the matters with respect to which  225[Majlis-e-Shoora (Parliament)] 225 has power to make laws, including exercise of rights, authority and jurisdiction in and in relation to areas outside Pakistan:Provided that the said authority shall not, save as expressly provided in the Constitution or in any law made by  226[Majlis-e-Shoora (Parliament)] 226, extend in any Province to a matter with respect to which the Provincial Assembly has also power to make laws.
 
98Conferring of functions on subordinate authorities.
On the recommendation of the Federal Government,  227[Majlis-e-Shoora (Parliament)] 227 may by law confer functions upon officers or authorities subordinate to the Federal Government.
 

 228[

99Conduct of business of Federal Government.
(1)All executive actions of the Federal Government shall be expressed to be taken in the name of the President. (2)The  229[Federal Government] 229 shall by rules specify the manner in which orders and other instruments made and executed  230[in the name of the President] 230 shall be authenticated, and the validity of any order or instrument so authenticated shall not be questioned in any court on the ground that it was not made or executed by the President.  231[(3)The Federal Government shall also make rules for the allocation and transaction of its business. ] 231
 

] 228

100Attorney-General for Pakistan.
(1)The President shall appoint a person, being a person qualified to be appointed a Judge of the Supreme Court, to be the Attorney-General for Pakistan. (2)The Attorney-General shall hold office during the pleasure of the President  232[and shall not engage in private practice so long as he holds the office of the Attorney-General] 232. (3)It shall be the duty of the Attorney-General to give advice to the Federal Government upon such legal matters, and to perform such other duties of a legal character as may be referred or assigned to him by the Federal Government, and in the performance of his duties he shall have the right of audience in all courts and tribunals in Pakistan. (4)The Attorney-General may, by writing under his hand addressed to the President, resign his office. 
 

Notes

212   Substituted by Revival of Constitution of 1973 Order, 1985 (President’s Order No. 14 of 1985), Art 2, Sch. item 20 (with effect from March 2, 1985) for :

90(1)Subject to the Constitution, the executive authority of the Federation shall be exercised in the name of the President by the Federal Government, consisting of the Prime Minister and the Federal Ministers which shall act through the Prime Minister who shall be the chief executive of the Federation. (2)In the performance of his functions under the Constitution, the Prime Minister may act either directly or through the Federal Ministers. (3)The Prime Minister and the Federal Ministers shall be collectively responsible to the National Assembly. 
 
91.(1)The National Assembly shall meet on the thirtieth day following the day on which a general election to the Assembly is held, unless sooner summoned by the President. (2)After the election of the Speaker and the Deputy Speaker, the National Assembly shall, to the exclusion of any other business, proceed to elect without debate one of its Muslim members to be the Prime Minister. (3)The Prime Minister shall be elected by the votes of the majority of the total membership of the National Assembly:Provided that, if no member secures such majority in the first poll, a second poll shall be held between the members who secure the two highest numbers of votes in the first poll and the member who secures majority of votes of the members present and voting shall be declared to have been elected as Prime Minister.Provided further that, if the number of votes secured by two or more members securing the highest number of votes is equal, further poll shall be held between them until one of them secures a majority of votes of the members present and voting. 4The member elected under clause (3) shall be called upon by the President to assume the office of Prime Minister and he shall, before entering upon the office, make before the President oath in the form set out in the Third Schedule. 
 
92(1)The Prime Minister shall appoint Federal Ministers and Ministers of State from amongst the members of Parliament:Provided that the number of Federal Ministers and Ministers of State who are members of the Senate shall not at any time exceed one-fourth of the number of Federal Ministers. (2)Before entering upon office, a Federal Minister or a Minister of State shall make before the President oath in the form set out in the Third Schedule. (3)A Federal Minister or a Minister of State may, by writing under his hand addressed to the Prime Minister, resign his office or may by removed from office by the Prime Minister. 
 
93.(1)The Prime Minister shall continue to hold office until his successor enters upon the office of Prime Minister. (2)Nothing in Article 91 or Article 92 shall be construed to disqualify the Prime Minister or a Federal Minister or a Minister of State from continuing in office during the period the National Assembly stands dissolved. 
 
94.(1)Subject to clause (2), the Prime Minister may by writing under his hand addressed to the President, resign his office and, when the Prime Minister resigns, the Federal Ministers and Minister of State shall cease to hold office. (2)The Prime Minister and, at the request of the Prime Minister, a Federal Minister shall continue to perform the functions of the office of Prime Minister or, as the case may be, Federal Minister until a new Prime Minister has been elected and has entered upon his office. (3)If the National Assembly is in session at the time when the Prime Minister resigns his office, the Assembly shall forthwith proceed to elect a Prime Minister, and if the Assembly is not in session the President shall for that purpose summon it to meet within fourteen days of the resignation. 
 
95.(1)In the event of the death of the Prime Minister or the office of Prime Minister becoming vacant by reason of his ceasing to be a member of the National Assembly, the most senior Federal Minister for the time being shall be called upon by the President to perform the functions of that office and the Federal Ministers and Ministers of State shall continue in office until a new Prime Minister has been elected and has entered upon his office. (2)If the National Assembly is in session at the time when the Prime Minister dies or the office of Prime Minister becomes vacant, the Assembly shall forthwith proceed to elect a Prime Minister, and if the Assembly is not in session the President shall for that purpose summon it to meet within fourteen days of the death of Prime Minister, or, as the case may be, of the office becoming vacant. (3)When the Prime Minister, by reason of absence from Pakistan or any other cause, is unable to perform his functions, the most senior Federal Minister for the time being shall perform the functions of Prime Minister until the Prime Minister returns to Pakistan or, as the case may be, resumes his functions. (4)In this Article, “most senior Federal Minister means the Federal Minister for the time being designated as such by the Prime Minister. 
 
96.(1)A resolution for a vote of no-confidence may be passed against the Prime Minister by the National Assembly. (2)A resolution referred to in clause (1) shall not be moved in the National Assembly unless, by the same resolution, the name of another member of the Assembly is put forward as the successor. (3)A resolution referred to in clause (1) shall not be moved in the National Assembly while the National Assembly is considering demands for grants submitted in the Annual Budget Statement. (4)A resolution referred to in clause (1) shall not be voted upon before the expiration of three days, or later than seven days, from the day on which such resolution is moved in the National Assembly. (5)If the resolution referred to in clause (1) is passed by a majority of the total membership of the National Assembly, the President shall call upon the person named in the resolution as the successor to assume office and on his entering upon office his predecessor and the Federal Ministers and Ministers of State appointed by him shall cease to hold office.Provided that, for a period of ten years from the commencing day or the holding of the second general election to the National Assembly whichever occurs later, the vote of a member, elected to the National Assembly as a candidate or nominee of a political party, cast in support of a resolution for a vote of no-confidence shall be disregarded if the majority of the members of that political party in the National Assembly has cast its votes against the passing of such resolution. (6)If a resolution referred to in clause (1) is not passed, another such resolution shall not be moved until a period of six months has elapsed. 
 

213   Substituted by Constitution (Eighteenth Amendment) Act, 2010, Section 28 (with effect from April 19, 2010) for :

90Exercise of executive authority of the Federation. 214[(1)] 214The executive authority of the Federation shall vest in the President and shall be exercised by him, either directly or through officers subordinate to him, in accordance with the Constitution.  215[(2)Nothing contained in clause (1) shall :-(a)be deemed to transfer to the President any functions conferred by any existing law on the Government of any Province or other authority; or(b)prevent the Majlis-e-Shoora (Parliament) from conferring by law functions on authorities other than the President. ] 215
 

214   Renumbered by Constitution (Eighth Amendment) Act, 1985 (18 of 1985), Section 9 (with effect from November 9, 1985)

215   Inserted by Constitution (Eighth Amendment) Act, 1985 (18 of 1985), Section 9 (with effect from November 9, 1985).

216   Substituted by Constitution (Eighteenth Amendment) Act, 2010, Section 29 (with effect from April 19, 2010) for :

91The Cabinet.(1)There shall be a Cabinet of Ministers, with the Prime Minister at its head, to aid and advise the President in the exercise of his functions. (2)The President shall in his discretion appoint from amongst the members of the National Assembly a Prime Minister who, in his opinion, is most likely to command the confidence of the majority of the members of the National Assembly.  217[(2A)Notwithstanding any-thing contained in clause (2), after the twentieth day of March, one thousand nine hundred and ninety, the President shall invite the member of the National Assembly to be the Prime Minister who commands the confidence of the majority of the members of the National Assembly, as ascertained in a session of the Assembly summoned for the purpose in accordance with the provisions of the Constitution. ] 217(3)The person appointed under clause (2)  218[or as the case may be, invited under clause (2A)] 218 shall, before entering upon the office, make before the President oath in the form set out in the Third Schedule and shall within a period of sixty days thereof obtain a vote of confidence from the National Assembly. (4)The Cabinet, together with the Ministers of State, shall be collectively responsible to the National Assembly.  219[(5)The Prime Minister shall hold office during the pleasure of the President, but the President shall not exercise his powers under this clause unless he is satisfied that the Prime Minister does not command the confidence of the majority of the members of the National Assembly, in which case he shall summon the National Assembly and require the Prime Minister to obtain a vote of confidence from the Assembly. ] 219(6)The Prime Minister may, by writing under his hand addressed to the President, resign his office. (7)A Minister who for any period of six consecutive months is not a member of the National Assembly shall, at the expiration of that period, cease to be a Minister and shall not before the dissolution of that Assembly be again appointed a Minister unless he is elected a member of that Assembly:Provided that nothing contained in this clause shall apply to a Minister who is a member of the Senate. (8)Nothing contained in this Article shall be construed as disqualifying the Prime Minister or any other Minister or a Minister of State for continuing in office during any period during which the National Assembly stands dissolved, or as preventing the appointment of any person as Prime Minister or other Minister or as Minister of State during any such period. 
 

217   Inserted by Constitution (Eighth Amendment) Act, 1985 (18 of 1985), Section 10(a) (with effect from November 9, 1985).

218   Inserted by Constitution (Eighth Amendment) Act, 1985 (18 of 1985), Section 10(b) (with effect from November 9, 1985).

219   Substituted by Constitution (Eighth Amendment) Act, 1985 (18 of 1985), Section 10(c) (with effect from November 9, 1985) for :

(5)The Prime Minister shall hold office during the pleasure of the President, but the President shall not exercise his powers under this clause unless he is satisfied that the Prime Minister does not command the confidence of the majority of the members of the National Assembly.
 

220   Substituted by Constitution (Eighteenth Amendment) Act, 2010, Section 30(i) (with effect from April 19, 2010) for “(7) and (8)”.

221   Substituted by Constitution (Eighteenth Amendment) Act, 2010, Section 30(ii) (with effect from April 19, 2010) for “.”.

222   Inserted by Constitution (Eighteenth Amendment) Act, 2010, Section 30(ii) (with effect from April 19, 2010).

223   The following was omitted by Constitution (Seventh Amendment) Act, 1977 (23 of 1977), Section 1(3) (with effect from September 13, 1977) : :

 224[

96AReferendum as to confidence in Prime Minister(1)If at any time the Prime Minister considers it necessary to obtain a vote of confidence of the people of Pakistan through a referendum he may advise the President to cause the matter to be referred to referendum in accordance with law made by Parliament. (2)The law referred to in clause (1) shall provide for the constitution of a Referendum Commission and the manner and mode of holding a referendum. (3)On receipt of the advice of the Prime Minister under clause (1), the President shall call upon the Referendum Commission to conduct d referendum amongst the persons whose names appear on the electoral rolls for the immediately preceding general elections to the National Assembly as revised up-to-date. (4)Any dispute arising in connection with the counting of votes at a referendum shall be finally determined by the Referendum Commission or a member thereof authorised by it and, save as aforesaid, no dispute arising in connection with a referendum or the result thereof shall be raised or permitted to be raised before any Court or other authority whatsoever. (5)If, on the final count of the votes cast at the referendum the Prime Minister fails to secure majority of the total votes cast in the matter of the confidence of the people of Pakistan, he shall be deemed to have tendered his resignation within the meaning of Article 94. 
 

] 224

224   Inserted by Constitution (Seventh Amendment) Act, 1977 (23 of 1977), Section 2 (with effect from April 21, 1977).

225   Substituted by Revival of Constitution of 1973 Order, 1985 (President’s Order No. 14 of 1985), Art 2, Sch. item 1 (with effect from March 2, 1985) for “Parliament”.

226   Substituted by Revival of Constitution of 1973 Order, 1985 (President’s Order No. 14 of 1985), Art 2, Sch. item 1 (with effect from March 2, 1985) for “Parliament”.

227   Substituted by Revival of Constitution of 1973 Order, 1985 (President’s Order No. 14 of 1985), Art 2, Sch. item 1 (with effect from March 2, 1985) for “Parliament”.

228 

229   Substituted by Constitution (Eighteenth Amendment) Act, 2010, Section 31(i) (with effect from April 19, 2010) for “President”.

230   Substituted by Constitution (Eighteenth Amendment) Act, 2010, Section 31(i) (with effect from April 19, 2010) for “in his name”.

231   Substituted by Constitution (Eighteenth Amendment) Act, 2010, Section 31(ii) (with effect from April 19, 2010) for :

(3)The President shall also make rules for the allocation and transaction of the business of the Federal Government.
 

232   Inserted by Constitution (Eighteenth Amendment) Act, 2010, Section 32 (with effect from April 19, 2010).


The Constitution of Pakistan on pakistani.orgGo to:         [Select a Part/Chapter/Annex/Schedule … ]        Preamble        Part I: Introductory – [Articles 1-6]        Part II: Fundamental Rights and Principles of Policy – [Articles 7-40]        —-Part II: Chapter 1: Fundamental Rights – [Articles 8-28]        —-Part II: Chapter 2: Principles of Policy – [Articles 29-40]        Part III: The Federation of Pakistan – [Articles 41-100]        —-Part III: Chapter 1: The President – [Articles 41-49]        —-Part III: Chapter 2: Majlis-e-Shoora (Parliament) – [Articles 50-89]        —-Part III: Chapter 3: The Federal Government – [Articles 90-100]        Part IV: The Provinces – [Articles 101-140A]        —-Part IV: Chapter 1: The Governors – [Articles 101-105]        —-Part IV: Chapter 2: Provincial Assemblies – [Articles 106-128]        —-Part IV: Chapter 3: The Provincial Governments – [Articles 129-140A]        Part V: Relations between Federation and Provinces – [Articles 141-159]        —-Part V: Chapter 1: Distribution of Legislative Powers – [Articles 141-144]        —-Part V: Chapter 2: Administrative Relations between the Federation and Provinces – [Articles 145-152]        —-Part V: Chapter 3: Special Provisions – [Articles 153-159]        Part VI: Finance, Property, Contracts and Suits – [Articles 160-174]        —-Part VI: Chapter 1: Finance – [Articles 160-165A]        —-Part VI: Chapter 2: Borrowing and Audit – [Articles 166-171]        —-Part VI: Chapter 3: Property, Contracts, Liabilities and Suits – [Articles 172-174]        Part VII: The Judicature – [Articles 175-212B]        —-Part VII: Chapter 1: The Courts – [Articles 175-175A]        —-Part VII: Chapter 2: The Supreme Court of Pakistan – [Articles 176-191]        —-Part VII: Chapter 3: The High Courts – [Articles 192-203]        —-Part VII: Chapter 3A: Federal Shariat Court – [Articles 203A-203J]        —-Part VII: Chapter 4: General Provisions Relating to the Judicature – [Articles 204-212B]        Part VIII: Elections – [Articles 213-226]        —-Part VIII: Chapter 1: Chief Election Commissioner and Elections Commissions – [Articles 213-221]        —-Part VIII: Chapter 2: Electoral Laws and Conduct of Elections – [Articles 222-226]        Part IX: Islamic Provisions- [Articles 227-231]        Part X: Emergency Provisions        Part XI: Amendment of Constitution – [Articles 232-237]        Part XII: Miscellaneous – [Articles 240-280]         —-Part XII: Chapter 1: Services – [Articles 240-242]        —-Part XII: Chapter 2: Armed Forces – [Articles 243-245]        —-Part XII: Chapter 3: Tribal Areas – [Articles 246-247]        —-Part XII: Chapter 4: General – [Articles 248-259]        —-Part XII: Chapter 5: Interpretation – [Articles 260-264]        —-Part XII: Chapter 6: Title, Commencement and Repeal – [Articles 265-266]        —-Part XII: Chapter 7: Transitional – [Articles 267-280]            Annex        First Schedule: Laws exempted from the operation of Article 8(1) and (2)        Second Schedule:  Election of President            Third Schedule: Oaths of Office            Fourth Schedule: Legislative Lists        Fifth Schedule: Remuneration and Terms and Conditions of Service of Judges  


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Essay on Traffic Problems | Traffic Problems Essay for Students and Children in English

February 16, 2021 by Prasanna

Essay on Traffic Problems: The development in the world has given us many gifts but not without its bane. Travelling to faraway places has become more comfortable and quicker due to the boom in the automobile industry. But it comes with the limitations of traffic jams. One of the perils of living in the cities is a traffic jam.

You can also find more Essay Writing articles on events, persons, sports, technology and many more.

Short and Long Essays on Traffic Problems for Students and Children in English

Long Essay on Traffic Problems is helpful to students of classes 7, 8, 9, 10, 11 and 12. Short Essay on Traffic Problems is helpful to students of classes 1, 2, 3, 4, 5 and 6.

Very Short Essay on Traffic Problems 150 Words in English

As we see development in the automobile industry, there is a rise in traffic problems on the road. Traffic is movement as of vehicles and pedestrians through an area or along a route. The fundamental problem of traffic arises when many people commute at the same time and cause congestion on the road. There is an increase in the demand for vehicles, but the roads’ condition leads to traffic problems. To solve the pain caused due to traffic jams, people are coming up with new and more straightforward commuting solutions. The government has also started many campaigns on traffic problems to enlighten the citizens of the country. People try to use public transport or share their rides to stop traffic congestion. They avoid going out in peak traffic hours. Living with congestion is a problem everyone wants to fight and get a smoother flow on the road.

Traffic Problems Essay

Short Essay on Traffic Problems 200 Words in English

Life in urban cities is running day and night. People have places to reach and workloads to finish. The population explosion is seen not only in the graphs but on the roads too. The primary time of a human being living in a city spent on-road commuting between the office and home. The primary cause is traffic on the road for delaying a person to reach their destination. The primary reason for traffic congestion on the street is the growth of industry and the economy. People have to go office simultaneously, so peak hours are on the road when the congestion is high.

Self-awareness is there in the citizens regarding this issue. The government is also taking many measures to eradicate the traffic problems. People prefer to take public transport during peak hours to avoid heavy traffic. Roads widened to meet the demand of the traffic on the road. Traffic police are more vigilant to avoid unnecessary blockages on the way. Sometimes the streets are blocked for V.I.P movements; it leads to traffic blocks. It will be joined the effort by citizens and government to bring changes in the traffic problems.

Long Essay on Traffic Problems 400 Words in English

Introduction to Essay on Traffic Problems: The traffic problem is one of the common problems in metropolitan cities around the world. Cities like Delhi, Mumbai, Tokyo, Shanghai, Beijing, and other cities in the US and Europe face traffic congestion daily.

The urban transportation system is a big challenge for the governments because it requires a state of the art Vehicles and a state of the art roads designed for public transport. There are many reasons for traffic problems, but the aftereffects of getting stuck in traffic for long are only frustration and anger.

Problems Due to Traffic 

  • Being stuck in traffic for long hours results in unproductive time. The time sitting idle and getting late to your appointment causes frustration and anger in a person. Aggressive driving increases road rage.
  • Increase in pollution level due to wastage of fuels. Stopping, accelerating and again stopping the car leads to an unnecessary release of carbon dioxide.
  • Noise pollution increase due to extra honking and too much traffic. These long traffic congestions on the road can harm the mind.
  • Emergency vehicles like the fire brigade and ambulance get stuck up in the traffic.
  • People can get late for their important meetings and to cover up the time sometimes drive fast and cause accidents.
  •  There is wastage of fuel when the vehicles are stuck in a traffic jam.
  • People who have to commute daily like office goers and students feel completely drained out after long traffic jams.
  • The chances of accidents and damages increase due to tight spacing between the vehicles.
  • The value of the vehicle depreciates due to frequent acceleration and braking.

Conclusion on Traffic Problems Essay

Traffic jam is a part of our daily lives. It is one of the primary causes of air pollution and noise pollution. The government and concerned citizens are taking a lot of measures to avoid traffic problems. The use of public transport is encouraged by the government. Carpool is a powerful solution to avoid bringing a lot of cars on the road. The citizens strictly follow traffic rules; the government’s role is to check that all the traffic rules followed. The traffic control system needs t controlled, and road infrastructure needs to improve as a government’s duty. Improvement in public transport infrastructure is a must to encourage people to use it more often. It is possible to prevent traffic problems, but we need to work sincerely on it.

10 Lines on Traffic Problems Essay

Very Long Essay on Traffic Problems 800 Words

Introduction to Traffic Problems Essay: The modern dilemma in general people as rightly quoted by Paul Mc Cartney” I think the idea of getting out of a traffic jam and getting out of work each week and going and doing all this stuff would be exhausting.”A significant chunk of the time of the day spent on the road due to traffic congestion. It seems like a specific condition in progressing metropolitan and urban cities. Nobody likes to get stuck up in traffic for long hours.

Traffic is a Problem

As the automobile industry is booming day by day, our roads are boom with cars daily. The primary reason for the increase in traffic is

  • Growth in the economic power of people has to lead to an increase in sales of the vehicles.
  • The easy availability of automobile loans has made it easier for the general public to purchase their vehicle.
  • Like many family members, the same number of cars are there due to growth and boost in the industry.
  • People need to move out of the house at the same time due to office hours. These hours are known as peak hours.
  • The roads are not well designed for heavy traffics, and bad weather conditions.

In simple words, the transport network’s major problem is increasing vehicles and roads’ overuse. Generally, we all have got used to traffic around us but underlining the silver line in this black cloud makes people angry and frustrated. The problems which arise due to traffic are

  • Spending long hours on the road increases aggressiveness amongst people eventually a rise in road rage.
  • Frustration  Increases the chances of accidents on the road, as people try to Overspeed to reach on time or drive rash whenever they get the road clear to go.
  • Wasted fuel increases air pollution and carbon dioxide emissions due to increased idling, acceleration and braking.
  • Wear and tear of vehicles due to idling in traffic and frequent acceleration and braking.
  • Unproductive time is a significant disadvantage.
  • Emergency vehicles like the fire brigade and ambulance get stuck up in traffic congestions.
  • Some business gets effected by not delivering goods on time as they work by the principle of delivery on time or free.

Remedies to Eradicate Traffic Problems

A big issue can be seen by the general people of the country and the government too. The solution is to work together. Some of the measures which followed are

  • Awareness in the general public, for the advantages of using public transport.
  • The government should improve facilities for public transport. As the day
  • Carpool as a principle should be followed and promoted by the organisations in their employees. It helps to decrease the number of vehicles on the road.
  • Road repair work must be regular to decrease traffic jams.
  • People must be aware of traffic rules and also be motivated to follow them strictly.
  • Government time to time to create awareness among the citizens, and implements new policies like Odd and Even was a success in Delhi.

How Can We Avoid Traffic?

  • Optimise light traffic management by the Traffic police officers.
  • Use CCTV to monitor road conditions will help a lot to avoid unnecessary roadblocks.
  • Enforce existing road traffic laws, which is very important to stop accidents from occurring.
  • Improve perceptions of buses, will encourage the general public to make more usage of it.
  • Extend resident’s parking zones, will prevent people from double parking and taking extra space for driving.
  • Charge for workplace parking; this will discourage people from bringing their cars to work.
  • Improve cycling infrastructure; it will encourage people to avoid vehicles and cycle at least for shorter distances.
  • Improve bus services, is vital to encourage people to travel on public transport.

Traffic congestion has become a global problem because sitting idle and unproductive for long hours in the car is a significant problem for most countries. Studies show that on average due to congestion Boston loses 164 productive hours, New York City, Los Angeles, Seattle all lose almost 100 productive hours.

Pondering at the Red Light

In the end, red light is where waiting for minutes sometimes hours a lot of thoughts come into our mind. Our choice of how we spend that time, generally getting tired and frustrated is the answer. By J.G.Ballard,” People nowadays like to be together not in the old-fashioned way of, say, mingling on the piazza of an Italian Renaissance city, but, instead huddled together in traffic jams, bus queues, on escalators and so on. It’s a new kind of totally alien, but it’s the togetherness of modern technology.”  Even if traffic is a problem in our lives, but with continuous efforts, we can indeed find a way to solve it. Living with congestion is not a solution to our problem but at present an unavoidable circumstance.

Filed Under: Essay Writing

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Doctor Essay | Essay on Doctor for Students and Children in English

May 28, 2020 by Prasanna

Doctor Essay: When we fall sick or sustain an injury, we consult a doctor who diagnosis us and prescribes us with the correct course of treatment. This doctor has appropriate knowledge after rigorous training to ensure the restoration of quality of life. As medical professionals, doctors have different specializations such as pediatrics, neurology, cardiology, etc.

The importance of doctors shows in the work that they do. A doctor’s life is not as easy as they must deal with many patients with varying symptoms. Using their expertise, they try to save as many lives as possible. They must work around the clock to ensure that patients get treatment. However, the profession has faced criticism, mainly due to the monetary exploitation of many doctors today.

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Long and Short Essays on Doctor for Students and Kids in English

There is one long essay on doctor of 500 words and one short essay on doctor of 200 words.

Long Essay on Doctor 500 Words in English

Long essay on Doctor is for students of classes 7,8,9 and 10.

Doctors are often called “life saviors.” As medical professionals, they diagnose patients and prescribe the appropriate treatment for their ailments. Without medical intervention, many patients would suffer gravely. With the growing advancement in medical technology, the work of doctors has become more efficient and able to tackle illnesses that come their way. With a very demanding job, they work around the clock to treat patients to save lives. They put their life on the line and treat even the most life-threatening diseases.

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The field of medicine is vast, and doctors specialize in a particular area. Doctors with such specializations include oncologists, pediatricians, cardiologists, neurologists, general physicians, dermatologists, gynecologists, and psychiatrists. Doctors with specialties receive training in a specific field of medicine to deal with complex nature problems.

Rigorous training in the field of medical science is the prerequisite to becoming a doctor. In India, pursuing medicine is very common among students. They must take science subjects, including biology in grade XI and XII. Students must pursue their MBBS, which is for five years. To apply to medical colleges and universities in India, one must take the NEET or National Eligibility cum Entrance Test. This test is also applicable to those who want to pursue dental or veterinary science. Some universities, such as AIIMS and JIPMER, have their entrance tests. In India, along with allopathic doctors who specialize in Ayurveda and homeopathy, have clinics and practices. Ayurveda is one of the oldest medical methods in India. Ayurvedic doctors make use of herbal medicines to cure patients.

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However, the healthcare system in India faces many problems. Healthcare is not cheap. The private sector sets up hospitals in major cities, but the treatment is expensive. Tests as simple as blood tests cost is very high. These costs cannot be incurred by daily wage workers who have to go to public or government hospitals. These hospitals lack equipment and basic amenities, which delays proper treatment.

Doctors take advantage of the patient’s lack of knowledge and sometimes prescribed tests that may not be required to earn money. They specify an unnecessary amount of medicines, which causes the patient to shell out a lot of money. The availability of doctors in rural areas s another issue as the profession has become more monetary driven. People in villages do not receive proper treatment as doctors prefer to reside in cities where they can make more money. There have been many cases with doctors who hold fake degrees. This practice poses a significant danger to a patient’s life.

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In India, there is a lack of accountability and widespread corruption in the medical field. Doctors dupe their patients trust them thinking they have the patient’s best interest at hand. The profession of a doctor is a sacred one. Their job saves millions, and thus its integrity must not be compromised.

Every doctor takes the Hippocratic Oath, and through this oath, they swear to follow ethics laid down for medical practices. We commemorate National Doctor’s Day on 1st July to honor the contributions of Dr. Bidhan Chandra Roy and the doctors.

Essay on Doctor

Short Essay on Doctor 200 Words in English for kids

The doctor essay will help students of Classes 1,2,3,4,5 and 6.

Doctors are often called life saviors. They help patients when they fall sick or get hurt and provide them with the best possible treatment. A doctor has a tough job. A doctor has to work around the clock with no holidays. They get called up for emergencies at any time of the day. Doctors can determine what a patient is suffering from and help them recover. They put their lives at risk to help humankind.

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The profession of a doctor is not an easy one; it requires many years of training and expertise. There are many kinds of doctors who provide specific treatment. Pediatricians treat children while a cardiologist looks at the problems related to the heart. Doctors have to find the curable for countless diseases so that humanity can fight against these illnesses. Ayurveda is one of the oldest medical practices in India, where Ayurvedic doctors use herbal plants to treat sickness.

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A popular profession in India is in the medical field. There are many medical colleges with hospitals and clinics in almost every part of India. Dr. Bidhan Chandra Roy was one of the most excellent doctors in India, and thus on 1st July, we mark National Doctor’s Day to remember his contributions and to thank doctors for all that they do for us.

10 Lines on Doctor Essay in English

These lines are for competitive exam aspirants and making speeches.

  1. Doctors diagnose patients and prescribe the appropriate treatment for their ailments.
  2.  They put their life on the line while they work diligently to save lives.
  3. Oncologists, pediatricians, cardiologists, neurologists, dermatologists, general physicians, gynecologists, and psychiatrists are some of the different kinds of specialty doctors.
  4. Every doctor takes the Hippocratic Oath, and through this oath, they swear to follow ethics laid down for medical practices.
  5. Rigorous training in the field of medical science is the prerequisite to becoming a doctor. In India, the MBBS program is for five years, and aspirants must take the NEET. This score is also available for dental and veterinary sciences.
  6. Ayurveda is one of the oldest medical practices in India. Ayurvedic doctors make use of herbal plants that have medicinal properties to cure patients.
  7. The healthcare system in India faces many problems. The private sector sets up hospitals in major cities, but the treatment is expensive. Government hospitals lack equipment and basic amenities, which delays proper treatment.
  8. There is a deficit in the number of doctors in rural areas. There have been many cases with doctors who hold fake degrees.
  9. The profession of a doctor is a sacred one. Their job saves millions, and thus its integrity must not be compromised.
  10. We commemorate National Doctor’s Day on 1st July to honor the contributions of Dr. Bidhan Chandra Roy and the doctors.
Essay About Doctor

FAQ’s On Doctor Essay

Question 1.
What are some of the different kinds of doctors?

Answer:
Oncologists, pediatricians, cardiologists, neurologists, general physicians, dermatologists, gynecologists, and psychiatrists are some of the different kinds of specialty doctors.

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Question 2.
Which oath do doctors take to uphold ethical practices?

Answer:
Every doctor takes the Hippocratic Oath, and through this oath, they swear to follow ethics laid down for medical practices.

Question 3.
What exam is required for pursuing MBBS in India?

Answer:
MBBS aspirants must take the National Entrance cum Eligibility Test. Some universities, such as AIIMS and JIPMER, have their entrance tests.

Question 4.
Why is National Doctors Day celebrated?

Answer:
India commemorates National Doctor’s Day on 1st July to honor the contributions of Dr. Bidhan Chandra Roy and the service of doctors.

Filed Under: Essay Writing

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